Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
Showing page 83 of 309
Showing page 23 of 43
Robert Gottleib reviews Penelope Niven’s Thornton Wilder: A Life in the January 7 issue of The New Yorker . The most interesting bits are selections from Wilder the epistolary literary and cultural critic. There’s this from a 1937 letter talking about the Astaire-Rogers film Swing Time , which Wilder saw…
At the Real Clear Religion web site, Jeffrey Weiss nails the problem with Peter Jackson’s rendition of Tolkein. Summing up the climax of the Lord of the Rings , Weiss writes: “In book and film, Frodo has heroically carried the Ring to the one spot where it can be destroyed.…
Matthew 7: What man is there among you who, when his son asks for a loaf, will give him a stone? Or if he asks for a fish, he will not give him a snake, will he? If you then, being evil, know how to give good gifts to your…
“Unless you are converted and become like little children, you cannot inherit the kingdom of God,” Jesus says. To enter His kingdom, we must be needy, eager, dependent, watching the world with wonder. Jesus fills His kingdom with children. But the world and our own flesh makes it difficult to…
When Lear subjects himself to his daughters, his Fool remarks that he might has well pull down his britches and let his daughters whip him. He is no longer acting like a father; he has become a child in the hands of Goneril and Regan. At the end of the…
I first discovered Peter Leithart’s writings in the pages of Pro Ecclesia and First Things . Even his earliest writings are striking for their creative engagement with the Christian tradition and for their superb rhetorical power. When I turned to his books, I found a sacramental and political theologian for…
Showing page 823 of 2212
Your weekly digest for all things Theopolis.
