Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
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In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
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A passage from Human, All Too Human: A Book for Free Spirits, Revised Edition pinpoints the internal tensions of liberal order. Nietzsche writes, “If there are to be institutions there must be a kind of will, instinct, imperative, anti-liberal to the point of malice: the will to tradition, to authority,…
Descartes is accused of proposing that the human soul is a “ghost in the machine.” Does he think of the body mechanistically? It’s true that he speaks of “our body’s machine” that operates in large measure “unaided” ( The Passions of the Soul: An English Translation of Les Passions De…
Peter Leithart is one of the most creative and provocative theological writers today. He manages to combine sound critical scholarship with accessible writing and a flair for the dramatic. Who else would think of defending the Emperor Constantine against his legions of critics today? Leithart does so not just to…
Shapin again ( The Scientific Revolution (science.culture) , 72-73): He offers a fascinating description of the challenges of persuasion in early modern science. Galileo claimed that his telescope proved there were moons around Jupiter. Many of those who looked through his device didn’t see what he saw. Some refused to…
Debates among historians about the relative weight of “intellectual” and “social” factors seem “rather silly” to Steven Shapin. What’s needed, he argues in The Scientific Revolution (science.culture) is a sociology of scientific knowledge “to display knowledge making and knowledge holding as social processes” (p. 9). He thinks too that the…
My pastoral colleague, Toby Sumpter, has just come out with a wonderful commentary on Job, Job Through New Eyes: A Son for Glory . I am biased in favor of my friend, but I’m confident that even an unbiased reader will find a lot to like. Toby reads Job as…
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