Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Jonah is Paul’s typological opposite. Indeed, in the whole Old Testament, it would be difficult to find a more perfect foil to Paul than Jonah. Whereas Paul crosses the sea to enact God’s saving purposes for the Gentiles, Jonah crosses the sea to avoid bringing Gentiles God’s mercy. For that…
Years ago, I realized that if my children wanted to feel like their house was a home, I needed to be intentional about making our physical shelter a place of spiritual refuge. I began to see the Holy Spirit as the indwelling person of the Trinity—the one who makes His…
When the crowds encircle Christ in Solomon’s Porch during the Festival of Dedication, they charge him: “tell us boldly who you are!” 1 They do not draw-up to him to with excited anticipation as they did earlier in the Gospel, 2 instead they flank him like a gang of wolves.…
1 In Deuteronomy 7:1-5, Moses wrote: When Yahweh your God brings you into the land which you go to possess, and has cast out many nations before you, the Hittites and the Girgashites and the Amorites and the Canaanites and the Perizzites and the Hivites and the Jebusites, seven nations…
Every Advent witnesses the gruesome reanimation of the voice that whispers “you know , Christmas is just a pagan holiday…” with that sort of conversational ellipsis that does not so much invite further reflection but halts and forecloses it. The claims are several and equally spurious: Jesus wasn’t born on…
Abraham's life in Genesis is a series of trials. He travels hundreds of miles from his family into a new land, flees from a famine into the hands of a king who takes his wife, and after returning, has to rescue his brother from a war. He's involved with two…
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From the earliest times, Christians have offered typological interpretations of ancient myths. According to Marie Cabaud Meaney ( Simone Weil's Apologetic Use of Literature ), Weil revives this tradition in a new intellectual milieu: "Weil uses Christology as the hermeneutic key to these mythological texts at a time when people…
"All political power," write John Milbank and Adrian Pabst ( Politics of Virtue , 332-3), "tends to become imperial." They see three reasons for this: "either to stabilise volatile 'backyards' (e.g. the United States in Central and Latin America; China in the South Chinese Sea; Turkey and Russia in the…
Judge Roy Moore isn't cool. The recently chosen GOP candidate for the US Senate from Alabama flashes pistols at his rallies. He wears a cowboy hat and rode a horse to the polling booth on election day. He says nutty things, channeling wild, half-remembered rumors from the rightwing deep web.…
One driving interest behind Rosenstock-Huessy's grammatical method is hissuggestion that speech the means for integrating the demands of the Cross of Reality, and for meeting the crises that arise at each pole of the Cross. Rosenstock-Huessy wants to rescue grammar from the grammarians, and restore grammar and language to their…
Speech arises, Rosenstock-Huessy claims, from shock. The beauty of the world, the “it” outside us, shocks us with amazement, and loosens our tongues. A command from another confronts us and forces us to say Yes or No in response. Suffering evokes the cry of the “I.” If we confront beauty,…
2 Chronicles 10 is a fall story. The Chronicler's long account of the reigns of David and Solomon (1 Chronicles 11-2 Chronicles 9) has portrayed an ideal. David and Solomon form a joint new-Adam, overseeing the Levites who stand to serve in the garden-temple, guarding Yahweh's bride, Israel. William Johnstone…
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