Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
There are many legitimate reasons to lament the divided state of the church. Fleshly pride, theological hubris, sectarian rivalries are each in their own ways modern versions of the Galatian heresy, refusing table fellowship with brothers and sisters for whom Christ died. And denominations have frequently played the same role…
Though Bogumil Jarmulak was not able to deliver his lectures on Jurgen Moltmann due to flight delays, he preached at Trinity Presbyterian Church on Sunday morning, June 14. He encouraged the church in how to deal with misery in this life, and pointed them to their only hope in life…
Connecting with the past within the present is a complicated endeavor. One of the most immediate challenges facing us is that of ensuring that, as Christians, our use of the past is undertaken in service of present faithfulness. The past is not a realm to which we retreat, but a…
Dear friend of Theopolis, Before he attended the Theopolis course on Holistic Mission during Easter term, 2014, Jonathan Sedlak lived with his family in the quiet, comfortable Milwaukee suburb of Slinger, Wisconsin. An intensive week in Birmingham changed all that. Listening to missionary Wes Baker and hashing over readings and…
“What is in the nature of these materials?” The Bauhaus, founded in Germany in 1919 by architect Walter Gropius, had a profound influence in every area of design, from graphics and typography to clothing, furniture and architecture. The institution was not so much a style as a method, its philosophy…
Russell Richey's Denominationalism collects some of the most important essays on its titled topic. The authors are a who's-who of 20th century American religious history: Winthrop Hudson, Timothy L. Smith, Sidney Mead, Richey himself, H. Richard Niebuhr and Martin Marty. Some are broad synthetic studies; others are more granular studies…
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Citing a still-unknown Greek writer, Kant shrewdly said, “War . . . creates more evil men than it takes away.”
Citing a still-unknown Greek writer, Kant shrewdly said, “War . . . creates more evil men than it takes away.”
In a reduction worthy of Nietzsche (or Augustine), Kant explores the motives behind honor: “the perpetual war between the Arathapescaw Indians and the Dog Rib Indians has no other aim than mere slaughter. In the savages’ opinion, bravery in war is the highest virtue. In the civilized state too, bravery…
Kant’s theory of radical evil, which he develops in the first part of Religion Within the Limits of Reason Alone , rests on a number of basic assumptions. 1) Man is free, and his moral actions are undetermined by anything outside himself or even by anything within himself other than…
Robert Solomon offers a helpful fairly traditional summary of Kant’s philosophy in his little book on Continental Philosophy. Kant’s overall agenda, Solomon says, was (in Kant’s own words) to “deny knowledge, in order to make room for faith.” Much as he admired the advances of post-Newtonian science, he worried that…
One of Kant’s central contributions to philosophy was the invention of the notion of “critical philosophy,” which means epistemology, which means philosophy as a critique of knowledge. Philosophy is the queen of the sciences that polices the borders between sciences and keeps everyone safely in his or her own department.…
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