Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For many people Christmas comes on December 25 and is over December 26. The tree is taken down along with the lights and the other decorations, and everyone begins setting the house in order for the new year. No more Christmas hymns. No more celebrations (well, until New Year’s Eve).…
The Ascension and the Incarnation should not be disconnected in our Christmas thinking or celebrations. As N.T. Wright notes, the ascension is "a central and vital feature without which all sorts of other things start to go demonstrably wrong. . . . where the ascension has been ignored or misunderstood,…
“In the Word was life, and the life was the light of men. And the light shines in the darkness.” Thus John describes the incarnation of the Son. He comes as the living and life-giving light of the world. That’s good news. In the beginning, God spoke and light shone…
Christmas is all about Jesus. The angels announce Jesus’ birth, shepherds and wise men come to see Jesus, Herod wants to kill Jesus. We occasionally think of the Father who sent the Son, but we keep returning to the Son made flesh in Bethlehem’s manger. Meanwhile, as always, the Spirit…
Christmas is about many things, but one of the chief things revealed in the gospel of Christmas is the humility of God. We don't often think of humility as an attribute of God. If God is glorious and exalted, we think, He must be haughty and proud and self-centered. We…
John famously begins his Gospel with a piece of theology: “In the beginning was the Word, and the Word was with God, and the Word was God.” Matthew starts with a genealogy. John celebrates Advent with a hymn, Matthew with a list. For John, Jesus is the Word of creation…
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Writing in the 1610s, William Barclay pointed to the astonishing paradoxical benefits of smoking: “Tobacco is hote, because it hath acrimonie; yet, it is cold because it is narcoticke and stupefactiue, it maketh drunken, and refresheth, it maketh hungrie and filleth, it maketh thirstie and quencheth thirst. Finalie, to bring…
Michael D. Hurley has a fine review of Nicholas Boyle’s Sacred and Secular Scriptures: A Catholic Approach to Literature in the Feb 11 issue of TLS . While Boyle contests the efforts of Herder and Schleiermacher to reduce “Word to word,” he still emphasizes the continuity between the Bible and…
Jesus came to fulfill the law. Jesus consistently flouted the ceremonial laws of cleanliness. How can we put these two statements together? Perhaps the “uncleanness” laws are misnamed. The intention of the laws is not to invent new ways to be estranged and exiled from God. The heart of the…
A student perceptively suggests that first-century Jews had become so attached to waiting for the Messiah that they could not bring themselves to acknowledge the fulfillment of their hopes. Against all that the prophets had taught, they had become tragic, and unfulfilled longings had become (and still remain) the essence…
God has enemies. You need only pick up the Psalter to discover this. ?The enemies of Yahweh will be like the glory of the pastures, they vanish ?Elike smoke they vanish away?E(Psalm 37). ?Because of the greatness of Your power Your enemies will give feigned obedience to You?E(Ps 66). ?Let…
Part 1: Dionysus against the Crucified. Section 1: City and the Wastes. Hart raises the question, What is postmodernism? And he answers by citing Milbank?s claim that postmodern French philosophers, for all their differences, are united in an ?ontology of violence.?EBeginning from a radical historicism and perspectivism, postmodernists move to…
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