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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Hermeneutics

Hermeneutical Polytheism

A couple of decades ago, when I was a young Reconstructionist (instead of a middle-aged post-Reconstructionist), I coined the phrase "political polytheism" to describe how modern evangelical Christians approach matters of social law and politics. Christians want the Bible for Church and family life, but turn to other gods for…

by James B. JordanJanuary 28, 1996
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Biblical Horizons

Concerning Contracts and Covenants

Gary North has from time to time taken note of some of the differences between contracts and covenants. For him, one of the most important is the oath-character of a covenant. Naturally, the English terms "contract" and "covenant" can be used with varying nuances by different writers, and their zone…

by James B. JordanJanuary 5, 1996
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Biblical Studies

Rethinking the Order of the Old Testament

The Book of Chronicles is the last book in the Hebrew Canon of the Old Testament. The word "canon" means "authoritative list" when used in connection with the Bible. What we call the Hebrew Canon consists of 24 books arranged in three major divisions: the Law, the Prophets, and the…

by James B. JordanDecember 28, 1995
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Biblical Studies

At The Center of the Book of Kings

by: Peter Leithart and James Jordan The Book of Kings is structured chiastically, or concentrically. To see this clearly, we start in the middle and work our way outward. 2 Kings 3–7 record the central events of the ministry of Elisha. Elisha makes his first appearance in 1 Kings 19:19-21,…

by Peter LeithartNovember 5, 1995
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Judges

Dynastic Aspirations in the Book of Judges

(The following is a supplement to my book, God’s War Against Humanism , a study of the book of Judges, available from Biblical Horizons for $20.00 – a photocopy of the original book, which is now out of print). The turning point in the book of Judges is 8:22-28. Here…

by James B. JordanNovember 5, 1995
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Biblical Horizons

Doing the Lord’s Supper

From time to time I am asked how I think the Lord’s Supper should be done. This essay is my response to that question. To start with, we should agree that the Lord’s Supper is the only ritual we are obligated to do in the New Covenant on a routine…

by James B. JordanNovember 5, 1995

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Jeroboam and Saul

In 1 Kings 14, Jeroboam’s wife goes disguised to visit a prophet from Shiloh, who announces the death of her son and the eventual destruction of his dynasty. Ahijah tells Jeroboam’s wife that another king will take the kingdom. In 1 Samuel 28, Saul goes disguised to visit a medium…

January 23, 2005

Eucharistic Meditation, January 23

1 Corinthians 5:7: Christ our Passover has been sacrificed for us. Jeroboam?s dynasty, and the entire northern kingdom with it, was condemned from the beginning. No sooner had he led Israel out of the ?Egypt?Eof the house of David than he led them into an wilderness of idolatry. As we…

January 23, 2005
Politics

Exhortation, January 23

It looked like such a good idea. Jeroboam has been given ten tribes of Israel to rule, and he wants to keep them together. If the people of Israel continue to worship in the Jerusalem, their loyalties of his people will be divided and they might even plot to assassinate…

January 23, 2005
Literature

Notes on Timon of Athens

A few notes from JE Phillips, The State in Shakespeare’s Greek and Roman Plays . 1) Phillips repeatedly points out that the play depicts corruption flowing from the highest reaches of society downward. The Senators and nobility of Athens are deeply corrupted, unable to recognize and honor true nobility because…

January 23, 2005

NT Wright, Prophet

Speaking of Wright, there is a remarkably prophetic passage early in Jesus and the Victory of God where Wright seems to predict the response of some conservatives to his work. Enlightenment thought deployed history as a weapon to critique and dissolve theology (genealogically). Playing off the parable of the prodigal…

January 23, 2005

Embodied Torah

Basil Studer ( Trinity and Incarnation , pp 36-37) points to the use of biblical titles for Jesus among early Christians influenced by Judaism. Among these is the designation of Jesus as “law” or “covenant”: “the Shepherd of Hermas, the Kerygma Petrou and Justin name Christ as law or covenant”…

January 23, 2005

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