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Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Anthropology

What Irenaeus’ Christology Teaches Us about the Goodness of our Bodies

The Christian tradition has always had an uneasy relationship with the materiality of creation. Dirt, liquid, sex, blood, and bodies—the world and the flesh stand in company with the Devil as two of the three great enemies of the saints. Mundus, caro, et diabolus , as the old Latin saying…

by Gerald HiestandSeptember 13, 2018
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Biblical Studies

The Second Death in Liturgy and History

Since the destruction of Jerusalem was an event of earth-shattering covenantal significance, what might be the meaning of the subsequent tragic events at the desert fortress of Masada? In Hebrew, the name Masada means “strong foundation or support,” from a root meaning “to hunt, lie in wait for prey.” Located…

by Mike BullSeptember 11, 2018
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How to Worship

Cross My Heart

Take a long look at the photo above. To whom is this woman praying? It is hard to tell, isn’t it? Suppose we watch her for a while. We may see her bow low to the floor. Her lips may move, though perhaps it is too low for us to…

by Christopher KouSeptember 6, 2018
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Biblical Theology

The Problem of Psalm 137

Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…

by James B. JordanSeptember 4, 2018
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Course Recap

A Week with Esther Meek: Course Recap

Forty men and women came from all over the United States to attend the 2018 Trinity Term course at Theopolis. Pastors, students, teachers, an electrician, a city planner, and others from a variety of denominations spent five days at Beeson Divinity School studying covenant epistemology under the tutelage of philosopher…

by TheopolisAugust 31, 2018
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Matthew

Galilee of the Gentiles

Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…

by Peter LeithartAugust 31, 2018

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Eucharistic Meditation, April 18

When Jesus instituted the Supper, He told His disciples to continue to ?do this?Eas a memorial of Him. The ?this?Eis not only the eating and drinking, but the whole ritual, which includes the moment when the bread is broken. In making this part of the rite, Jesus was linking the…

April 19, 2004
Biblical Studies

Exhortation, April 18

Our confession that we believe in God the Father Almighty, Maker of heaven and earth, is foundational to everything in Christian faith, but it is a serious error to limit God?s creativity to the original act of creation. Such a view is implicitly Deist: Deists think that God created the…

April 19, 2004

Schaff on Protestantism

Obsession with sacraments and liturgy seems ?catholic?Eto many in our day, but it will not be news to anyone who has read and absorbed Schaff ?s Principle of Protestantism that these concerns were near the heart of the Reformation. Over a century ago, Schaff had grasped that the Reformation was…

April 18, 2004

Freedman on the Hebrew Bible

David Noel Freedman ‘s book, The Unity of the Hebrew Bible contains a number of fascinating and compelling suggestions about the structure of the OT. 1) He suggests that the Hebrew Bible can be neatly divided into 4 sections of almost equal length: Torah, 5 books, 80,000 words Former prophets,…

April 18, 2004

Exodus in Romans 5-8

NT Wright gives a characteristically stimulating overview of Rom 5-8 as a retelling of the exodus narrative. Here are some of the key elements of his interpretation: 1) He begins with the observation that Rom 8 describes the church’s future inheritance of the cosmos. The cosmos will be transformed at…

April 18, 2004

Romans 5-8

As many commentators have suggested (Douglas Moo most clearly), there is an inclusio around Romans 5-8 that shows it is a distinct unit. Below are some of the key words shared between 5:1-11 and 8:14-39, with some comments: 1) DIKAIOO: “justify”: 5:1, 9; 6:7; 8:30, 33: This verb, prominent in…

April 17, 2004

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