Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I just finished re-reading G. K. Chesterton’s The Man Who Was Thursday . I have in the past had the temerity to say that I believe it to be the best novel of the 20th century. Be that as it may, I still maintain that it is at least one…
And Simeon blessed them and said to Mary his mother, “Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against and a sword will pierce through your own soul also, that thoughts out of many hearts may be…
I was inspired to write this article after reading John Ahern’s The Case for Shorter Hymnals first published on Theopolis Institute’s website on November 16, 2021. Mr. Ahern and I are writing with different audiences and emphases in mind. I am thankful we both share a mutual desire to see…
If you’ve spent any time in the social-media galaxy of Christian cultural commentators, you have almost definitely run across the Latin phrase Imago Dei . It means image of God . Why they usually say it in Latin, I couldn’t tell you. We saw it in the wake of the…
The Gospel of Matthew—indeed, the New Testament—begins with a list of names, and that list of names is introduced by this heading: “The book of the generations of Jesus Christ, the son of David, the son of Abraham.” Why start like this? Why “the son of David” and “the son…
A blade is raised. A child wails. But the brow under the crown is untroubled. Solomon knows that the raising of the sword will reveal the true parent and the identity of the son. But how did he know this? Abraham’s willingness to sacrifice Isaac certainly bears some of the…
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I n an 1881 article , F.W. Farrar examined the case for Nero as the sea beast of Revelation 13. Many contemporary scholars dismiss this because they believe that Revelation was written decades after Nero. Farrar makes a circumstantial and exegetical case for the identification, and in the process provides…
I n a 1977 Daedalus article on “ The Family and the City ,” French historian Philippe Aries argued that “the real roots of the present domestic crisis lie not in our families, but in our cities.” As cities “deterioriated” and urban culture weakened, “the omnipotent, omnipresent family took upon…
P salm 87 is a hymn to Zion. The name “Zion” occurs four times, and the Psalm declares Yahweh's love for Zion (v. 1), the glory of Zion as city of God (v. 2), the joy that fills Zion (v. 6). It could be a “nationalistic” hymn to Israel's ancient…
I n her contribution to The Peace of God , Amy Remensnyder examines the eleventh-century crackdown on simony, clerical marriage and unchastity, and the clergy's involvement in war. These were characterized as pollutions of the clergy and the church, and the rules were framed as purity prohibitions. Gregory VII denounced…
A mericans have often justified American order and American exceptionalism by invoking “the myth of nature,” write Robert Hughes and C. Leonard Allen in Illusions of Innocence (205). They “first employed this myth to justify freedom from tyranny. But they soon began equating nature with particular dimensions of national life…
I n a review of Jacob Milgrom's Anchor Bible Leviticus commentary, Jonathan Klawans provides a helpful summary of the achievement of Mary Douglas's Purity and Danger : Against especially Robertson Smith and Frazer, Douglas argued that avoidance behaviors could no longer be dismissed as something inherently or distinctly primitive. Douglas…
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