Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars; she was with child and she cried out in her pangs of birth, in anguish for delivery (Revelation 12:1-2). Then Joshua spoke…
In his post asking Ought we Anoint the Dying? Peter Leithart makes an excellent and important point about our suffering as members of Christ. However, he only parenthetically mentions that the verb in question in James 5 is not chrio but aleipho . By assuming that these words are interchangeable,…
We spend a lot of time in the church talking about what it means to live like a Christian. But what does it mean to die like a Christian? If we are to follow Christ in life, what does it mean for us to follow him in death as well?…
How would one go about answering the question posed by my title? That depends on what the question means. Obviously, different definitions of the question would require different approaches to an answer. Right off hand, I can think of at least three possible — though not necessarily mutually exclusive —…
In recent weeks and months, we have seen events that are not the event. The drama around these events is not the events themselves, but the anxiety about the events, and then even the anxiety about the anxiety about the events. That is the real event. The events in Ferguson,…
Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…
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W hen New Haven's New Burying Ground was set up in the 1790s, it marked a revolution in cemetery planning. It was outside of town, neatly organized into family plots and class clusters. Yale President Timothy Dwight thought it unique in the world, and gave a rationale for its design:…
I n his book on Hands , Darian Leader notes the “paradox at the heart of the modern notions of agency and choice.” We strive for autonomy and self-determination, but this “obligation to be free and to make our own choices is framed within a network of imperatives that come…
C ontemporary technologies threaten to suck us into virtual reality, and in response many have turned to real reality, to hand-crafts that link us to this worldly stuff. As Darian Leader ( Hands , 13-13) puts it, “We are encouraged to counter our apparent alienation in the excesses of the…
I n his book on The Gospel Commission , Michael Horton includes several insightful pages on baptism. “Like circumcision,” he writes, “baptism is represented in the New testament as God's decision and claim on us. Although it obligates us to respond in faith and obedience, baptism is God's sign and…
F ollowing Henri de Lubac's studies in medieval Eucharistic theology, Ernst Kantorowicz traces the development of a sacralized-secular politics in the later medieval period, as ecclesiological principles were applied to national politics. Lucas de Penna drew a direct line from the church as mystical body to the political body: “The…
I don't recall if I ever met Stephen Masty but I had heard his name for many years. My brother and brother-in-law were at school with him at Hillsdale College, but until I read his obituary in the Hillsdale alumni magazine recently I hadn't conceived of what a big life…
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