Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Flying scrolls. Red horses. Beasts coming out of the sea. Winged women. The list goes on. Apocalyptic literature in the Bible is like a cross between science fiction and Marvel comics. And the Bible has a fair bit of this sort of thing. Daniel sees visions in Babylon, Zechariah sees…
Trinity House Institute has taken a new name, the Theopolis Institute. This striking new name expresses our unique vision and mission and captures the unified purpose behind all our specific programs and activities. We still have Bible, liturgy, and culture in our tagline. We still offer the same courses on…
Adam Kotsko offers a socio-political variation on the Christus Victor atonement theory in his 2010 study, The Politics of Redemption: The Social Logic of Salvation . He does this by explaining "the devil" in terms of the Hegelian concept of "objective spirit," Geist . As Kotsko puts it, Geist "refers…
Two factors keep Nahtali Meshel from discussing the meaning of sacrifice until late in his The "Grammar" of Sacrifice . The first has to do with the texts he draws from: "P says little about the meaning of its rituals" (174). The other has to do with the grammatical theory…
Chapter 5 of Naphtali Meshel's The "Grammar" of Sacrifice focuses on "praxemics," the physical actions of sacrificial ritual. Praxemes are constituted by six elements: an "atomact," an elementary physical act or gesture; an actor; an object that is acted up; a target for the action and often for the object…
Two chapters of Naphtali Meshel’s The “Grammar” of Sacrifice cover what he calls “jugation” and “hierarchies.” The first involves the addition of other materials to an animal offering. Jugates include wine, cereal, and oil that are added to the animals (zoemes) that are offered in sacrifice. Some jugates are coordinated…
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Ross Hastings argues in Jonathan Edwards and the Life of God that union in the Spirit is the center of Edwards's theology: “union is a significant driving force in Edwards’s Trinitarian theology, if not its overarching trope, and that his theology essentially tells a ‘from eternity, to eternity' story of…
When Moses finds a bush burning on Mount Sinai, he turns aside to look. “Yahweh” sees him turn aside, so “God” ( elohim ) calls from the bush, Moses, Moses (Exodus 3:4). Earlier, we were told that the Angel of Yahweh “appearing in a blazing fire from the midst of…
Ben McFarland wants to convince his readers that the periodic table is a thing of beauty forever ( A World From Dust ). He admits that the table as normally presented is “not quite symmetric,” but points out that with a small adjustment “a mathematical pattern appears”: “By row, there…
Making the Trinity practical seems like a very tall order. Few areas of Christian doctrine are more filled with technical mine fields, terms and concepts that must be used in very specific ways to avoid heresy. We have to talk about a God who is one God and yet somehow…
Andrew Walker's “Eat the Heart Out of the Infidel” reaches deep into the history of African Islam to explain the rise of the murderous Boko Haram movement in Nigeria. The Islam of Western Africa was not a pure Islam, but a syncretic Islam that retained and adapted the preexisting animism.…
In his recent biography of Frank Gehry, Building Art, Paul Goldberger recounts this incident: “a jet-lagged Gehry, already in his eighties, must make his way to a Spanish press conference from an interrupted nap: The first reporter asked him what his response was to charges that his buildings were more…
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