Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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The word “Gethsemane” means “wine-press of oil.” It’s built from the same Hebrew root as Gath-Hepher, “the wine-press of the well,” a city in the tribal area of Zebulun, the birthplace of Jonah, and Gath-Rimmon, the “wine-press of the pomegranate,” a town in Dan. One of the five cities of…
God is, Barth repeatedly insists, as He reveals Himself. But Barth also hesitates about reading the relations expressed in the economic Trinity into the ontological Trinity ( Church Dogmatics , I.1, ch. 10). The relations as revealed are comprehensible, but these relations as revealed, precisely insofar as they are comprehensible,…
When Ewa Thompson joined the Indiana University faculty in 1968 as an assistant Professor of Slavic Languages and Comparative Literature, Vietnam War protests were at their peak. A native of Poland, Thompson could not understand why Americans didn't unite against the Communists in Vietnam. Her first-hand experience with Communism, and…
David Goldman reports that “From 1977 t0 2005, business startups accounted for almost all economic growth and all net job creation. Established firms shrank and new firms grew. After the Great Recession of 2008, the opposite occurred: established firms accounted for all the recovery in employment, and startups contributed nothing…
The Mount of Olives is mentioned by name only twice in the Old Testament, and once it is alluded to as the “mountain east of Jerusalem.” When David abandons Jerusalem during the rebellion of Absalom, he travels east to the Mount of Olives, and then into the wilderness (2 Samuel…
According to Barth, when the decree loses its Christological focus, a gap emerges between a fundamental decree regarding predestination and reprobation and the “functional” decree to save in Christ. Christ becomes an instrument for carrying out that more basic decree, but He is not identified with the content of that…
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