Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Reformed theology has changed. And there seems to be no going back. It was in the year 1978 that a tectonic shift in the underlying structure of Reformed theology began with the publication of a small book. The changes were not only systematic, but also systemic—affecting all aspects of it.…
Since the term, “alt-right,” is being tossed about in the national media and is the subject of moral concern (or perhaps, moral panic), it might be good to identify what we’re talking about or at least admit the limitations of using nicknames to describe cultural shifts and voter behavior. Until…
Confession Confession belongs at the beginning of the liturgy. We enter into God’s house, invited for a meal, and we need to clean up before we do that. Cleansing was a requirement for the priests of the OT before they entered the sanctuary to minister (Exodus 30:17-21). When Yahweh appeared…
“And God made the two great lights; the greater light for the dominion of the day, and the lesser light for the dominion of the night; the stars also.” (Genesis 1:16, NASV) In Judges 5, verse 31, the prophetess Deborah prays, "let those who love Him be like the rising…
In part 1 of this article we saw how various attempts to identify the underlying structure of Gen. 22:1-19 fell short and proposed a new structure for the passage. In part 2, we will look at how the sections of the chiasm relate and draw some conclusions from our investigation.…
Chiastic structures abound in the book of Genesis. For example, the Flood narrative is one long chiasm, as is the life of Abraham. It is the contention of this brief study that Gen. 22:1-19, also known as the Aqedah, is another such passage. And this structure reveals a talented author…
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I n a 2009 piece in The Weekly Standard , Sam Schulman argues that gay marriage replicates “a very limited, very modern, and very culture-bound version of marriage. Gay advocates have chosen wisely in this. They are replicating what we might call the ‘romantic marriage,' a kind of marriage that…
It's not clear how much rethinking Gordon Wenham has done to produce his Rethinking Genesis 1-11 . After all, Wenham has been writing illuminating commentary about the early chapters of Genesis for a long time. Re-thought or not, his new little book contains some treasures. He observes the inversion of…
R onald Byars knows that mainline churches are in trouble, and in Finding Our Balance , he lays out a program for renewal. Much depends on restoring a positive notion of authority and a bounded orthodoxy, since “every community, including the ecumenical church, needs boundaries” (46). Doctrinal renewal is not…
Rowan Greer's One Path for All is a study of Gregory of Nyssa's writings on the Christian life. It includes a dozen selections from Gregory's works, and then a series of essays on the pathway of pilgrimage and battle that every baptized person must, along with all the baptized, walk.…
Lisa Deam's A World Transformed is an engaging, meditative study of what she calls the “spirituality of medieval maps.” Maps, she argues, are never neutral. They “show what their users want and need to believe about the world. They allow us to daydream, to plot and scheme, to envision our…
Our very existence is gift. That means that our very existence involves participation in the life of the giver. Paul Griffiths (Decreation, 200) puts it this way: “the fact that you are is sheer unmerited gift, and what you are is a participant in the LORD.” Sin is the rejection…
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