Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
My first title for this series of posts was “Evangelical Sacramental Ecumenism” – not exactly a clickbait title. But those three words, evangelical, sacramental, and ecumenical, say a lot: The centrality of the gospel; a focus on baptism, bread, and wine; and the quest for visible unity among diverse churches.…
I can imagine someone reading the title of this essay and saying to himself, "I have two questions. First, what in the world is “contextualization”?" Second, even before hearing the answer to the first question, he may wonder, "what does baptism have to do with such an awkward and vague…
Deuteronomy 21:18-21 My colleague Ralph Smith has recently written on this passage, here . I entirely agree with Ralph's thrust, which is typological, that the passage is ultimately aimed at the entire nation of Israel itself as the rebellious son. But what I am thinking is from another perspective, perhaps…
In the previous article in this series, I drew attention to the threefold meaning of the Spirit of God descending as a dove on Jesus at His baptism. On a related note, I also argued that 1 Corinthians 6:9-11 and Titus 3:3-7 were parallel passages that addressed the same issues…
The National Anthem protest is misguided. So too the conservative backlash. The Church’s response has been disappointing. I address each in turn. The greatest triumph of the American Civil Rights Movement was its seizing of the moral high ground in American politics. It did so by insisting only on those…
Peter Leithart’s book, The Priesthood of the Plebs: A Theology of Baptism , argues that baptism is parallel to and the fulfillment of the old covenant rite of priestly ordination. But this is not something explicitly stated in the New Testament. Why, then, should we believe it? Leithart shows in…
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Rex Koivisto argues ( One Lord, One Faith , 155-6) that all churches have traditions, including supposedly Bible-only Evangelicals. All traditions can harden into harmful habits, but Koivisto thinks that this danger is particularly threatening among Evangelicals who claim to be free of tradition. “The danger . . . comes…
The debate over the marriage pledge has died down, but it shouldn't be dismissed. It still has a useful function, a clarifying function. Those who signed the marriage pledge were refusing to sign state marriage licenses. The point behind the pledge was to distinguish between what the law now calls…
Revelation is addressed to the church in a wilderness, a generation-long period between Jesus' exaltation and the fall of Jerusalem. Like Israel in the wilderness, the church needs to find sources of fresh, life-giving water. Fresh water is promised (7:17) and eventually given (21:5-6; 22:1, 17), but in between unpolluted…
Steve Pincus argues that 1688 marked the “first modern revolution. The Glorious Revolution couldn't have taken the form it did without the “series of ideological debates that informed and transformed conceptions of state, religion, and society” in the middle of the century (8). From these debates emerged a vision for…
Paul Griffiths ( Decreation ) argues that “quietism” about political interest and judgment is a sign here and now of the future quietus of heaven. “Quietism” doesn't mean a retreat from advocacy or passion. Citing Pascal, Griffiths lays out a version of political advocacy that renounces political calculations of a…
Elizabethan Puritans were regularly denounced as “Judaizers” by others in the English church. After all, they were interested in Hebrew, kept the Sabbath, exhibited what others regarded as a legalistic strain in their piety. During the Laudian ceremony controversy of the 1630s, however, Puritans turned the tables and accused the…
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