Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
When I wrote my commentary on Ecclesiastes A Table in the Mist I took Eccl. 11:1-2 as a reference to the risk of international trade. It sure did seem to me like a reference to Solomon’s risky trade with other nations. Israel exported grain (bread) and Solomon’s ships returned to…
When we read an alphabetical psalm in English, we miss the fact that each verse begins with a new letter of the Hebrew alphabet. I have found one way to get around this, which is for the leader to announce something relevant about each letter before reading his half of…
How does the Lord’s Supper proclaim the death of Jesus until He comes? (1 Corinthians 11:26). Historically, liturgists have attempted to locate some act in the rite of the Supper that corresponds to the death of Jesus: the fraction (breaking of bread), or the fact that bread and wine are…
These notes are posted here by request. We all now live in the age of slob worship thanks to the “sixties.” I never experienced sitting for prayer until 20 years ago. Jesus was unhappy when His disciples could not watch and pray for one hour. Today’s slob Christians complain if…
On September 11, 2001, Jesus brought judgment upon the United States of America. Following His normal procedure, He used an even more evil force to do it (Habakkuk 1-3). The warning Jesus gives throughout the Bible to those He uses to punish others is that they need to repent, or…
Because of Donald Trump, the “Birther” issue is heating up. It is not going away, and is only part of a larger cluster of issues in regard to the President. Virtually all of the relevant documents concerning who he is and where he has been, have been suppressed, at great…
Showing page 204 of 309
Showing page 24 of 43
Drawing on the work of Oliver O'Donovan, Jamie Smith offers a critique of natural law as an adequate grounding for political theology. Positively, Smith argues that “he public task of the church is not just to remind the world of what it (allegedly) already knows (by ‘natural' reason), but to…
At the beginning of his Silence and Praise , Ryan Hansen summarizes several of the recent approaches to understanding the cosmology of the book of Revelation. The most popular today borrows from the sociology of knowledge to suggest that John's writing creates a “symbolic universe” or “worldview” for his readers.…
The emphasis on chastity, virginity, and lack of defilement from women does not have to do with misogyny or asceticism. In biblical perspective, it means that this is both a liturgical and a military assembly. When Israel arrived at Sinai, the men had to keep themselves from women so as…
In his Gift and the Unity of Being , Antonio Lopez claims that “Christ's kenotic gift of self restores unity with God. The redemption of the gift allows man to see that unity with God is possible and that it generates a whole that is greater than its parts. St.…
Douglas Rushkoff's Nothing Sacred is rather all over the place (as one might say if one had a thickly superior British accent). The Judaism he favors isn't a “traditional community with concrete values and well-defined rules” (1) but one that “stresses transparency, open-ended inquiry, assimilation of the foreign, and a…
Explaining the power of liturgical habit, Paul Griffiths ( Decreation ) offers writing as an example of the self-forgetful, and world-forgetful, character of habit. It's one of the best descriptions of the experience of writing that I have come across. A few preliminaries to make sense of the analysis: Griffiths…
Showing page 445 of 2212
Your weekly digest for all things Theopolis.
