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Biblical Horizons

Protestants and BMEV

For years I have read little posts by fresh new Papal converts that assert that Luther, Zwingli, Calvin, etc., believed in the perpetual virginity of Mary. So did Turretin. Setting aside the question of whether these men believed that this notion was important or not — and Calvin, at least,…

by James B. JordanNovember 27, 2009
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Biblical Horizons

More Thoughts on BMEV

The previous discussion led to several points that I’d like to take up in like to take up in more detail. For the sake of discussion, I’ll number them for ease of consideration. 1. Typological “evidences” for Mary as perpetual virgin, queen of heaven, etc. etc. I assert here that…

by James B. JordanNovember 26, 2009
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Biblical Horizons

Concerning BMEV (Blessed Mary Ever-Virgin)

BMEV, or “Blessed Mary Ever-Virgin,” should not be an issue for any Protestant today, but clamor from various quarters means that we need once again to “get real” with the Biblical data here. Herewith is a reworking of a recent essay on the subject originally published in Biblical Horizons. Early…

by James B. JordanNovember 12, 2009
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Biblical Horizons

Rome? Why Bother?

When I hear from time to time of some young evangelical Presbyterian going into Roman Catholicism, I ask myself, “Why bother? You’re already in a church pretty much like what the Reformers rejected.” In the Medieval church, the congregation did little but watch while the priest and choir did everything.…

by James B. JordanJuly 14, 2009
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Ephesians

A New Perspective on the Mystery of God

The “New Perspective” sheds light on what the New Testament means by the “mystery” of God. The mystery theme is quite pervasive in the apostolic writings, and shows up across genre lines, in the gospels, the epistles, and Revelation. One could even make a solid case that the revelation of…

by Mark HorneJune 5, 2009
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Biblical Horizons

Sanctus

THIS should be a link to the Sanctus I put together for use at the Biblical Horizons Conferences. Some churches have been using it also.

by James B. JordanMay 22, 2009

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Wrath of the Lamb

Between Revelation 6:16-17, which speak of the “wrath of the Lamb” and “the great day of their wrath,” and 11:18, which says that the wrath came against the enraged nations, there is no reference to the wrath ( orge ) of God. As the seals come to a conclusion, the…

March 26, 2015

Dominion

“Dominion” has a bad rap these days. The creation mandate to “have dominion, fill, subdue, and rule” the earth is regarded with suspicion: It gives human beings religious justification for environmental rapacity, domination of the other, sexism and racism. The Bible recognizes this possibility. The first king in Scripture is…

March 26, 2015

Revelation and Empire

Over the centuries, readers have assumed that Revelation was written in, or predicting, a period of intense persecution. Irenaeus seems to say that Revelation was written in the reign of Domitian, and commentators have gone to lengths to show that Domitian fits the profile of the beast. Scholars today widely…

March 25, 2015

After Babel

Scientists are human. They need to communicate with each other. For centuries, science has been an international, now a global, enterprise. How do scientists communicate? Once, French was, well, the lingua franca , so dominant in the discourses of high culture and science of the late 18th century that even…

March 25, 2015

Descent, Ascent

The action of Revelation 12-15 moves from the sky to earth to the sea and then back up. In 11:19, the temple of God in heaven is opened, revealing the heavenly ark. Then there is a sign in heaven, in the firmament where the sun, moon, and stars are, the…

March 25, 2015

Apocalypse and Eschatology

Apocalypse is also supposed to describe a particular form of eschatology, particularly beliefs about the end of the world. This is the sense in which the word is used in Ernst Kasemann’s famous claim that apocalyptic is the mother of Christian theology. Kasemann meant that early Christians believed in the…

March 24, 2015

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