Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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T he essays in Edward Alexander’s forthcoming Jews Against Themselves are an excoriating assault on Jewish “apostates”—Jews who, in the words of Maimonides, separate themselves “from the community” or “hold aloof from the congregation of Israel” and is “indifferent when they are in distress.” In Maimonides’s opinion, such no longer…
The TLS reviewer of Stephen Grant’s Collecting Shakespeare summarizes some of the intrigue, skullduggery, and determination that lie behind the creation of Washington’s Folger Shakespeare library: “During their long marriage, the diminutive couple (he was five foot four, she five foot) devoted themselves to collecting books, pictures and objects (relics…
“One could say that age is to time what place is to space,” says Robert Pogue Harrison ( Juvenescence , 3), and he’s surprising that with all the attention given by philosophers to time, so few make the connection with age. Even Heidegger, who understood time as “a kind of…
First there is only a tabernacle in the wilderness. Yahweh’s house, by itself, surrounded by a curtain. No priests live on the tabernacle grounds; the sanctuary is bounded off from everyone. By the time of Samuel, the little boy is sleeping in “the temple” at Shiloh. It’s still a tent,…
Winfried Corduan’s In the Beginning God is largely an effort to rehabilitate the reputation and theory of Catholic linguist Wilhelm Schmidt, whose 12-volume Der Ursprung der Gottesidee (1912-54) argued that monotheism was the original form of religious belief. As Corduan describes it, the “narrative behind the method” assumes that peoples…
I confess. I’m a sucker for books on the Trinity, and for books on the tabernacle. When someone combines these two topics in a discussion of the foundations of mathematics, as Vern Poythress does in Redeeming Mathematics , I’m hooked. Poythress has been busy redeeming nearly everything recently - Science…
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