Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
Showing page 83 of 309
Showing page 24 of 43
John Smart’s Tarantula’s Web , on the circle of intellectuals around John Hayward and TS Eliot is, according to Lachlan Mackinnon , an unrivaled “demonstration” of “just how ‘unpleasant’ it might have been ‘to meet Mr Eliot.” Hayward and Eliot were “extremely” intimate Mackinnon writes, but they fell out over…
Slash me with a glance and purge me with your gaze. Consume me in your flaming eyes, and set my heart ablaze.
A friend and former student, Pastor C.J. Bowen, writes in response to my recent discussion of Jesus as “new Phinehas.” The remainder of this post is from C.J. Having recently preached through the early chapters of Acts, I was bothered by the interpretation that the early church was unfaithful to…
How can Yahweh’s name be profaned? Can holiness leak out? In a recent Princeton dissertation ( This Is the Thing that the Lord Commanded You To Do ) Bryan Bibb notes that some qualities depend on the response of a community; they are socially constructed qualities: “personal qualities (like authority…
As many commentators have pointed out, Leviticus 25-26 form a single literary unit. John Bergsma ( The Jubilee from Leviticus to Quram , 82-3) calls attention to the inclusio on “Mount Sinai” (25:1; 26:46), and lists eight literary links between the two chapters, including a common concern for Sabbath, the…
The Void is one of the essential dimensions of humanness, argues Esther Lightcap Meek ( A Little Manual for Knowing , 35). The Void is the recognition that we might not be, which can arise from curse, betrayal, or from “a brush with death or fear, depression or danger, an…
Showing page 660 of 2212
Your weekly digest for all things Theopolis.
