Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
In our first essay we looked at Kline’s flawed exegesis of Genesis 2:5 as it relates to Day 3 of creation. Now we turn to Kline’s new argument against a chronological reading of Genesis 1, as found, again, in "Space and Time in the Genesis Cosmogony," Perspectives on Science and…
One of the advantages of paying very close attention to the details in the Bible, especially chronological and genealogical details, is that they can shed light on situations that don’t seem to make much sense apart from them. One such situation is that of Bathsheba. It appears that Bathsheba willingly…
Once upon a time, Jeff Meyers and Tony Rollins–old friends who had not seen each other for a few years–met in the parking lot of a neighborhood church. They were dropping off their pre-school children at the church for Mother’s Day Out. They were such conscientious and helpful fathers. As…
Years ago, when I was at the briefly-existing Geneva Divinity School, I taught a course in the Apocrypha. One thing that struck me at that time is that two of the stories are almost certainly religious allegories (as well as moral tales): Judith and Susanna. Since "Susanna" means "Lily," this…
Peter’s essay inspires me to write up some similar thoughts about the flower of the field. Rightly does Peter associate the almond with Yahweh’s garden, because the Garden of Eden is symbolically positioned as parallel to the Holy Place of the Tabernacle and Temple. To wit: Since Aaron’s rod blossomed…
We have had occasion to discuss the views of Meredith G. Kline previously in these newsletters, and now it is time to do so again. Kline teaches at Gordon-Conwell Theological Seminary and also at the Westminster Theological Seminaries (Philadelphia and San Diego). He is the author of some interesting insights…
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Matthew Mason of Capitol Hill’s Church of the Resurrection argues for using biblical language in our talk about sex at the Trinity House site.
Time and change are persistent puzzles in metaphysics. How can something be “the same” when all of its properties have changed? A number of philosophers defend a “four-dimensional” metaphysics that incorporates temporal change into the very definition of an object. For four-dimensionalists, things have not only spatial but also temporal…
In The Marrow of Theology , William Ames describes the relationship between Christ and the Church: “The relationship is so intimate that not only is Christ the church’s and the church Christ’s, Song of Sol 2:16, but Christ is in the church and the church in him, John 15:4; 1…
Edwards writes: “Christ’s love – that is, His Spirit is actually united to the faculties of their souls. So it properly lives, acts, and exerts its nature in the exercise of their faculties.” There’s a great deal to say, and to like, and to wonder at, about that statement. Christ…
Revelation 22:14 provides a brief ordo salutis : “Blessed are those who wash their robes, so that they may have the right to the tree of life, and may enter by the gates into the city.” (Note: There’s a textual variant here; the Majority Text has “blessed are those who…
Isaiah 49:2 is arranged in a neat ABAB pattern: A. He has made My mouth like a sharp sword (weapon) B. In the shadow of His hand He has concealed ( chava’ ) Me (hiding); A’. And He has also made Me a select arrow (weapon), B’. He has hidden…
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