Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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Pastor Ralph Smith’s series of essays on Deuteronomy 22-23 continues at the Trinity House web site.
John 12:20-23 seems slightly comical. Some Greeks want to see Jesus, and approach Philip, a Galilean. Philip doesn’t simply tell them where Jesus is, but tells Andrew, who goes to tell Jesus that some Greeks want to see Him. In the end, it’s not at all clear if the Greeks…
Israel was redeemed from Egypt ( padah , Deuteronomy 7:8), and in various ways signified that redemption by redemption of firstborn animals (Exodus 13:13-15; 34:20). Jeremiah too speaks of redemption (15:21) from the hand of the wicked and violent. He hopes for a new exodus, enacted not in the life…
I like Ross Douthat, a lot. But I hate to agree with Nate Cohn’s rebuttal to Douthat’s claim that Bush’s overreach in the Iraq war is “responsible for liberalism’s current political and cultural ascendance.” Douthat implies, Cohn claims, that Americans are still conservative. I’m inclined to think that Cohn is…
Derrrida got started early with his combination of intelligence and obscurity. Emily Eakin notes : “In May of 1951, at the age of twenty, Jacques Derrida took the entrance exams for the prestigious École Normale Supérieure a second time, having failed, as many students do, in his first attempt the…
Contemplating the death of his first wife, Dostoevsky uncovered what he thought was a proof of the afterlife. (The notebook entry is translated in Joseph Frank’s Dostoevsky: A Writer in His Time , 407-9.) The first plant of the argument was to notice that human beings are incapable of following…
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