Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Brian: This is, I guess, the ultimate news flash. Maybe the last one. Just a couple of minutes ago a lot of people ascended up into the air and met the returning Jesus Christ. At least that seems to be what happened. As you can see, our cameras are on…
Lest we forget at least an over-the-shoulder acknowledgment to the very first radical: from all our legends, mythology, and history (and who knows where mythology leaves off and history begins–or which id which), the first radical known to man who rebelled against the establishment and did it so effectively that…
One of the mysteries in Esther is why Mordecai refused to acknowledge Haman. We are never explicitly told, and such guesses as that he was continuing Yahweh’s war against Amalek do not carry weight. If such was Mordecai’s purpose he was in sin, because it was Yahweh’s war, not his.…
Below are two views of marriage that came out of an e-mail exchange. The first is a kind of of phenomenology of marriage, and of behavior within marriage. It is who we are by nature. It is bad news, very bad news. The second entry is what can be done…
The previous essay on “Monocovenantalism” brought up this matter, so a few comments here. In this area also the mindless militants have perverted the conversation. The notion that the death of Jesus was insufficient for our justification and that we must also have an imputation of His perfect life in…
Repeatedly over the last several years a variety of characters have accused the so-called “Federal Vision” of being “monocovenantal.” Many other wild and unsubstantiated accusations against the “Federal Vision” have been made, of course. Recently I learned that two of the men on the Orthodox Presbyterian Church’s study committee on…
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Saba Mahmood and Peter G. Danchin examine religious liberty cases from Egypt (publicly an Islamic state whose laws are based in sharia), the European Union, and the U.S. Despite differences, they highlight the remarkable similar dilemmas that arise in these very different legal systems. The common antinomies emerge because of…
In 1969, Carlo Lancellotti writes in Commonweal , the journal " Esprit published an exchange between two of the best-known Catholic intellectuals of the time. One was Jean-Marie Domenach, who in 1957 had succeeded Emmanuel Mounier as editor of Esprit and de facto flag-bearer of 'progressive' French Catholicism. The other…
In a scathing TLS piece , John Gray describes the "un-liberty" of "hyperliberalism," today most clearly evident on university campuses. Under the older liberal regime, "Academic disciplines cherished their orthodoxies, and dissenters could face difficulties in being heard. But visiting lecturers were rarely disinvited because their views were deemed unspeakable,…
JN Figgis isn't a household name these days, but he was an important Christian political thinker of the early twentieth century. Raised in a Calvinist home, he abandoned his childhood faith for some years, before returning to Christianity while at Cambridge. But his real "conversion," according to David Nicholls (…
Johannes Zachhuber argues, against Richard Cross, that Gregory of Nyssa holds to a "collection theory" of universals. That is, universals are collections of individuals, but genuine wholes, not merely a summation of individuals. For Gregory, this is not nominalism; universals are real. And the universal is indivisibly immanent in each…
In a 2016 article , Rogers Brubaker describes a trend in European politics. Having defined the enemy of European civilization as "Islam," rightists in Europe have come to define themselves in religio-civilizational terms as well. They are posing as defenders of "Christianity." Problem is, many of their beliefs are distinctly…
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