Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
So God created man in His own image, in the image of God He created him; male and female He created them. Genesis 1:27 In an ever-increasing barrage of self-obsession and tailor-made realities, how does the Christian navigate the waters of being someone who experiences life in the first person…
American church music is in a slump. To get out of the slump, we need a 10-year plan, a 50-year plan, and a 100-year plan. Many are doing extraordinary work on reforming church music in the near-term, and a few in the mid-term. What is desperately needed is the 100-year…
The following is an excerpt from The Maker Versus the Takers: What Jesus Really Said About Social Justice and Economics ¸ by Jerry Bowyer (New York, Fidelis Books, Post Hill Press, 2020), release date Sept. 15 th . The section below argues that the ‘Rich Man’ in the parable refers…
Could Absalom be a Christ-type? If you know much about the Bible, you likely have an immediate aversion to even the possibility of answering this question in the affirmative. Absalom was third among David’s sons, while Amnon—his brother from another mother—was first (2 Sam. 3:2-3). As Absalom’s story begins, it…
All four Gospels not only associate Barabbas and Jesus quite unabashedly, they do so emphatically and with a deep theological message. The scene is well-known. In His trial before Pontius Pilate, though Jesus had been declared innocent more than once, there seemed to be no hope of releasing Him. Pilate…
The Theopolis Institute is pleased to announce the second round of the James B. Jordan Prize to honor outstanding doctoral dissertations in biblical theology. James Jordan is one of the most insightful biblical scholars of our time. The Jordan Prize exists to encourage more of the deep Scriptural investigation of…
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There’s an interview regarding by recent book on empire at http://thegospelcoalition.org/blogs/trevinwax/ this morning.
Shylock has been played for sympathy frequently in the past century. But the sense that his character fits badly in a comedy is an old one. Already in 1709, Nicholas Rowe wrote, “Tho’ we have seen that Play Receiv’d and Acted as a Comedy, and the Part of the Jew…
In an old article in the Shakespeare Quarterly , Barbara Lewalski suggests that Merchant of Venice is a moralistic allegory depicting the character of Christian love. In the play, Christian love involves “giving and forgiving: it demands an attitude of carelessness regarding the things of this world founded upon a…
Mahood again ( The Merchant of Venice (The New Cambridge Shakespeare) ), describing Shakespeare’s and Shylock’s use of the gospels in the play (p. 198-9). “On Shylock’s first meeting with Bassanio, his detestation of the Christians breaks out in the dactylic rhythm and harsh consonants of ’ to eat of…
In an appendix to his edition of The Merchant of Venice (The New Cambridge Shakespeare) (pp. 197-8) , M. M. Mahood explores Shakespeare’s use of the Bible in the play. He notes the extensive echoes of the Jacob narrative, some explicit some not so much. “Shakespeare is unlikely ever to…
Should we love God disinterestedly, without expectation or desire for return from Him, without any desire for happiness? It’s a common idea, but Milbank rightly argues against it. He asks “what constitutes God’s loveability”? His answer” “every charm, every attractive feature of anything whatsoever, radiates outwards, rendering things apprehensible and…
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