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Theology

Trinity and History

In The Meaning of History , Nikolai Berdyaev argues that the ancient Greeks had no concept of history and no philosophy of history because their concept of God and the world did not allow for it. “They conceived the world aesthetically, as a finite and harmonious cosmos. The most representative…

by Bogumil JarmulakNovember 20, 2014
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Revelation

Liturgy: A Parable

You know how the curtain parts at the beginning of a play, and you see a new scene, with characters and sets and incidents that had remained hidden up til then? Church last week was like that. Except the curtain was made up of all the things I thought were…

by Peter LeithartNovember 18, 2014
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Genesis

Human Trafficking in God's World

Genesis 3 records the terrible day when humanity fell into sin and shalom was violated. This was a moment of cosmic treason, when Adam and Eve violated their relationship with God by rebelling against His command and fell into the severe ignobility we all experience. The entrance of sin wrecked…

by Justin HolcombNovember 13, 2014
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Biblical Studies

Bible.

One of the most important contributions of twentieth-century Catholic nouvelle théologie , and of Henri de Lubac and Jean Danielou in particular, was its rehabilitation of the typological interpretation of the Bible practiced by patristic and medieval theologians. Typological interpretation assumes that events and institutions of the Old Testament present…

by Peter LeithartNovember 11, 2014
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Biblical Law

Capital Punishment and Rules of Evidence

The Catholic News Service has reported that Pope Francis has called for the abolition of not only the death penalty, but also of life in prison. In a meeting with representatives of the International Association of Penal Law, the pontiff called for all “Christians and people of good will” to…

by Gregory LaughlinNovember 6, 2014
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Culture

Violence Against Women

Each year, the United Nations designates November 25 as the International Day for the Elimination of Violence against Women. U.N. Secretary-General Ban Ki-moon explains, “Violence against women and girls takes many forms and is widespread throughout the globe. It includes rape, domestic violence, harassment at work, abuse in school, female…

by Justin HolcombNovember 4, 2014

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Sermon Outline, January 25

Sermon Outline for January 25: God and Mammon, Luke 16:1-17:10 INTRODUCTION Though Jesus begins a new parable in Luke 16:1, and is speaking to the disciples, in many ways chapter 16 is a continuation of what Jesus said in chapter 15. There is no change of scene, so Jesus is…

January 21, 2004

Eucharistic Meditation, January 18

Eucharistic meditation, January 18: Luke 15:23-24 As the church has always recognized, the Lord’s Supper was instituted by Jesus Christ as a blessing to the people of God. In it, we memorialize Jesus’ death, celebrate His victory over sin and Satan, and are refreshed in the power of the Spirit.…

January 18, 2004

Exhortation, January 18

Exhortation for January 18: The parable of the prodigal son has many levels, but one layer is that the story of the prodigal is the story of man. It is the story of Adam. Like Adam, the younger son has a great inheritance, but he despises it. Worse still is…

January 18, 2004

Elder Brother

The elder brother in the parable of the prodigal is a piece of work. He enjoys the abundance of his father’s house, and obviously also enjoys his father’s affection. Yet, he is simmering with bitterness and anger, which breaks to the surface as soon as he hears the sound of…

January 17, 2004

Sinners Around Jesus

Jesus describes the sinners who gather around Him as repentant sinners. What signs have they shown of being repentant? In the context of Luke 15, there are several. First, the chapter opens by saying that tax gatherers and sinners are coming near to “listen to Him” (v. 1). Hearing and…

January 17, 2004

Shepherd and Lost Sheep

In telling the story of the shepherd searching for a single lost sheep, Jesus is undoubtedly playing off the prophetic indicments of Israel’s shepherds in such passages as Jeremiah 23 and Ezekiel 34. That gives his parable a much sharper edge than is usually recognized. Jesus’ question in Luke 15:4…

January 17, 2004

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