Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The story of Judges 19 and the subsequent chapters are some of the most shocking and appalling accounts in all of Scripture. The callousness of the old host and the Levite, and the monstrous brutality of the men of Gibeah, leaves us feebly scrabbling for words by which to surmount…
David has become king. He has conquered the capital city of Jerusalem. He has brought the ark of Yahweh into the city and placed it in a tent. He has stationed Levites at the tent to offer sacrifices of praise. An anomaly hits him: He has a cedar-paneled palace, and…
In Part 2 of this series we traced what we have of the development of the epiclesis in the liturgy of the Church. In this third and final part we’ll look at the theological implications of this and how we may apply what we’ve learned. As we saw in Part…
In a 2014 piece published in First Things , I offered a "wish list" for Protestant churches, a checklist for a future catholic Protestantism. The wish list doesn't cover everything. It doesn't mention those things that Protestants, especially Evangelicals, already do, often exceedingly well, things like missions and evangelism and…
In the first part of this series we examined the meaning of “blessing” in Scripture and its parallels in Jewish liturgical tradition, but did not find anything that we could properly call an epiclesis (an invocation of the Holy Spirit). We did find examples of invocation of Jesus to “come”…
When the Aaronic priests were ordained, the blood of the ram of "filling” was placed on the lobe of the right ear, the right thumb, and the right big toe (Lev. 8:22-24). Similarly, the cleansing rite for a leper included smearing the right ear lobe, thumb, and big toe with…
Showing page 123 of 309
Showing page 25 of 43
The current issue of Semeia (#45) is devoted to “New Testament Masculinities,” and is a contribution to the growing academic study of masculinity. Jerome Neyrey has an interesting article here on Jesus’ masculinity in the gospel of Matthew. Two of his conclusions are particularly noteworthy: 1) “Matthew rarely locates [Jesus]…
A couple of thoughts on the Renaissance, inspired by Spenser: First, Spenser’s emphasis on the proper use of the body (Book 2 of the Faerie Queene , the book of temperance) highlights the anti-Platonic thrust of Spenser’s viewpoint. That was, if Greenblatt is to be believed, a central thrust of…
There are a number of allusions to the original creation account in the account of Babel in Genesis 11. First, there is the general point that Yahweh is destroying what men have built ?Ea rebellious creation “decreated” by Yahweh. Second, the creation echoes are strengthened by Yahweh’s sarcastic “let us”…
Here’s a thesis to explore: The problems of feminist theology are intertwined with issues of sacramental theology and theological semiotics. If the SYMBOLISM of male and female is epiphenomenal, then feminist theology makes sense. If symbol and essence are co-determining, then feminist challenges to the Christian tradition are basically off-track.
Eucharistic meditation for Third Sunday of Advent: Deuteronomy 12. During Israel’s wilderness wanderings, the tabernacle, Yahweh’s royal tent, was set in the middle of the Israelite camp, and was the place of worship and feasting. In the wilderness, an Israelite could not eat meat unless the animal had been slaughtered…
I want particularly to address our out-of-town college students this morning, though what I have to say has some application to everyone. So, don’t tune out. This coming week, most of you students will be returning home for the holidays, and as you return home you will be faced with…
Showing page 2151 of 2212
Your weekly digest for all things Theopolis.
