Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mark Horne has done a good job elucidating how martyrdom paves the way for revival and success of Christ’s kingdom in the world, just as it also can bring more hardship and suffering. The diverging wheat and tares both growing up together, both benefitting from the watering of blood on…
For Part 1, click HERE . Anyone who has read James B. Jordan’s Through New Eyes: Developing a Biblical View of the World and appreciated it as a revelation of how God communicates in symbols and types—both in His Word and in the created order—understands what it is like to…
Abel was the first martyr in history. There is no evading this. Jesus pairs him with a murdered prophet (Matthew 23:35; 2 Chronicles 24:20-22). Abel’s blood was heard by God (Genesis 4:10), and God responded to the cry by driving out Cain, Abel’s killer, from the eastern borderland near Eden…
Adapted from The Shape of Isaiah: A Covenant-Literary Analysis The prophetic texts are the most difficult parts of the Bible to understand. And when it comes to baffling the reader, they are no respecter of persons, perplexing with their Delphic wiles even the studied scholars. It has been said that…
The subtitle for the 2004 film Dodgeball is “A True Underdog Story.” If the viewer lets the words pass by without a double-take, he or she will likely spend the rest of the movie, which applies the “unlikely teammates make the best teams” trope to the “sport” of dodgeball, asking,…
The book of Ezra gives an almost odd amount of attention to vessels. These holy vessels, whether cups, bowls, or flagons, are either dedicated as tribute or were used in temple service. The two Hebrew words translated as ‘vessel’ in most English translations are used a total of 14 times.…
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B oethius defined persona as an “individual substance of a rational nature ( natuae rationalis individua substantia ). This definition is often cited as evidence that medieval Trinitarian theology, deeply influenced by Boethius, did not teach that the Trinitarian “Persons” are persons in the modern sense of the term -…
N estled within several chapters of 1 Chronicles that describe David's wars, 1 Chronicles 18:14–17 explains the purpose of those wars: To establish Yahweh's order of justice in Israel, an order of justice that David himself administers and mediates. Having conquered Philistia, Moab, Ammon, and Edom, David reigns over “all…
What does God give in creation and redemption? He gives us our own existence, and that the gift He gives is Himself. Both are true. Luther captures this latter point in his 1528 “Confession”: “These are the three Persons and the one God, Who has given Himself to us wholly…
I n his Essays in Anthropology , Robert Spaemann observes that “the beginning of modern science was marked by polemics against the concept of nature. The concept of nature is now taken to be anthropomorphic, while the essentially teleological idea of things in the cosmos having ‘movement in themselves' is…
P hilip Gorski's American Covenant examines the American tradition of civil religion or civic republicanism from the Puritans through President Obama. Gorski contrasts this tradition with the two most belligerent contenders in contemporary American politics, religious nationalism and radical secularism. Civil religion differs from radical secularism in its anthropology (communitarian…
K ate Symondson begins her TLS review of recent editions of Joseph Conrad’s letters and his novel Victory with a reminder of FR Leavis's complaint about Conrad's “insistence on inexpressible and incomprehensible mystery.” Symondson writes, “Instead of the Victorian preference for pellucid—almost pedantic—hardened detail, mist shrouds and encircles Conrad's fiction.…
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