Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
It took a parody. I devoted a section of a chapter in Deep Exegesis to Peter Enns's work, I've critiqued him on my blog here and here and here , as well as the similar work of John Walton, here and here . To my knowledge, neither Enns nor Walton…
The establishment of same-sex marriage is not a bolt from the blue, but the logical outworking of a series of related developments in America’s practice and understanding of marriage. Same-sex marriage was unthinkable just a few decades ago. What made it thinkable wasn’t a concerted campaign on the part of…
Unless Obergefell can be reversed soon through the next two presidential elections and the retirement/replacement of renegade SCOTUS judges (Ginsburg, Kennedy, and Breyer are the first up), this will turn out to be the greatest American tragedy for the civil liberties of persons of faith, for the cause of sexual…
With same sex marriage now legalized in many Western countries, and militant Islam ravaging the East, Christians might be wondering what God is doing. With the repeated failure of predictions of an imminent second coming, is the Bible any help to us at all in predicting what will happen next?…
When I was expecting my first child, an older woman gave me the best nugget of parenting wisdom that I have. She told me to always remember that my child is my sister-in-Christ before she is my daughter. I have clung to these words in so many situations as I…
Male-female distinctions define marriage in a particular direction: the gift of generation and of generations. With its decision, the Supreme Court of the United States has done its part to deny and destroy this reality, and further the modern process of legalizing child abandonment, while at the same time violating…
Showing page 148 of 309
Showing page 25 of 43
L ambert Zuidervaart's essay on “radical Augustinian social critique” is, of course, mainly about Radical Orthodoxy. He devotes several pages to Graham Ward and John Milbank, highlighting the power of their work but offering some criticisms. He disputes Milbank's notion that the church is a “society,” claiming that this confuses…
L amber Zuidervaart thinks that Christian scholars have a “modernity complex” ( Religion, Truth, and Social Transformation , 222). He illustrates with quotations from writers from Groen van Prinsterer to Merold Westphal, and concludes that Christian scholars need “a nuanced sifting of what is intrinsically worthwhile and intrinsically problematic in…
N athaniel Rich reviews Arlie Russell Hochschild's Strangers in Their Own Land in the NYRB . Hochschild, a Berkeley sociologist, examined theories about the rise of the Tea Party and Trumpism, but, she writes, “I found one thing missing in them all—a full understanding of emotion in politics. What, I…
I n a TLS review of James Sharpe's history of violence in England ( A Fiery & Furious People ), David Horspool calls attention to Sharpe's account of infanticide in the 18th and 19th centuries. He claims that it was “an all too common last resort” in an age “when…
I n a scintillating poem, “Late Apocalypse,” Scott Cairns ( Slow Pilgrim , 214-5), Scott Cairns gives the sharpest, pithiest description of the contradictions of communications technology I've ever read. Cairns is playing off Revelation 1, where John “turned to see the voice.” Again and again the narrator of the…
A fter David installs the ark of the covenant in the tent he prepares for it, he sets up Levites to carry on continuous praise before the Lord’s throne. 1 Chronicles 16:8-36 is a long sample of praise. As commentators point out, the Psalm consists of three Psalms from the…
Showing page 233 of 2212
Your weekly digest for all things Theopolis.
