Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Christian tradition has always had an uneasy relationship with the materiality of creation. Dirt, liquid, sex, blood, and bodies—the world and the flesh stand in company with the Devil as two of the three great enemies of the saints. Mundus, caro, et diabolus , as the old Latin saying…
Since the destruction of Jerusalem was an event of earth-shattering covenantal significance, what might be the meaning of the subsequent tragic events at the desert fortress of Masada? In Hebrew, the name Masada means “strong foundation or support,” from a root meaning “to hunt, lie in wait for prey.” Located…
Take a long look at the photo above. To whom is this woman praying? It is hard to tell, isn’t it? Suppose we watch her for a while. We may see her bow low to the floor. Her lips may move, though perhaps it is too low for us to…
Psalm 137 is widely regarded as one of the meanest of the imprecatory psalms. Certainly as we read it it is seems to be a song of pure vengeance. The exiles in Babylon, in grief over the judgment that Babylon has brought upon them, pray for the destruction of that…
Forty men and women came from all over the United States to attend the 2018 Trinity Term course at Theopolis. Pastors, students, teachers, an electrician, a city planner, and others from a variety of denominations spent five days at Beeson Divinity School studying covenant epistemology under the tutelage of philosopher…
Matthew records that Jesus "withdrew" to Galilee to begin His public ministry there after He "heard that John had been delivered up" (Mt. 4:12). Matthew’s typically matter-of-fact style veils the truly remarkable character of Jesus’ withdrawal. Matthew has been presenting Jesus as the Messiah, the Seed of Abraham and Son…
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It's tempting, Ivan Illich admits ( Gender ), to think that “gender” is tribal and primitive, and that “social sex” inevitably arises in advanced, complex social and economic settings. He offers the gendered world of the Middle Ages as a counter-example. Tenants and freeholders paid rent to the lord, and…
I n a TLS essay on the Welsh poet David Jones, A.N. Wilson traces Jones’s poetic impulses back to World War I: “The First World War in general, the Battle of the Somme in particular, became Jones’s imaginative habitation for the rest of his life, as a visual artist and…
I n various writings advocating efforts to promote the unity of the church, I haven’t always made clear that unity is not the same as uniformity. This is a brief clarification. It's natural, and unobjectionable, that churches manifest the cultural variations of peoples that constitute them. German churches will sing…
S hould young children receive the Lord's Supper? Should we practice paedo-communion? Before we address the question of paedocommunion, we must specify both what the question is and what sort of question it is. First, what is the question of paedocommunion? It is not in essence a question about the…
I srael gathers at Hebron to make David king (1 Chronicles 11–12). There are the usual king-making actions—anointing, covenant-making, mutual declarations and pledges. It is also a festive occasion, a three-day feast of eating and drinking (12:38–40). As I’ve noted before , four beasts bring seven types of food. It’s…
C hristians often oppose truth and unity. Evangelicals are inclined to leave unity to the mushy mainline, to eclectic ecumenists, and devote themselves to the rock-hard truth, regardless of its divisiveness. The New Testament doesn’t permit this opposition. The rock-hard gospel truth is a truth about unity. The gospel announces…
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