Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
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In Spirit, John ascends to the sky and steps through an open door into the throne room of God (Revelation 4). Like the hovering Spirit of Genesis 1:2, the Spirit that carries John unveils a sevenfold scene: 1) A throne and one sitting on it, Revelation 4:2b-3a. 2) An emerald…
Donald Trump's position paper makes the case for strong borders: “A nation without borders is not a nation. A nation without laws is not a nation. A nation that does not serve its own citizens is not a nation.” Pat Buchanan calls it an “invasion” and says that the issue…
In a classic 1962 paper, “The Denomination,” David Martin challenged the prevailing idea that a denomination is an “advanced stage in the development of a sect.” As a sect becomes wealthy and well-established, it softens its rigor, becomes more tolerant and less perfectionist, and eventually settles in comfortably as a…
“This is the thing which Yahweh has commanded that you do, that the glory of Yahweh may appear to you,” Moses tells the assembled Israelites (Leviticus 9:6). What is that thing we must do to see glory? The following verses answer that question. Aaron comes near to the altar, offers…
My colleague James Jordan likes to say that the tabernacle is made out of hearts. He cites Exodus 25:2: “Tell the sons of Israel to raise a contribution for Me; every man whose heart moves him shall raise my contribution.” And Exodus 35:21: “Everyone whose heart stirred him and everyone…
In their study of evangelicals and race, Divided by Faith , Michael Emerson and Christian Smith found that white evangelicals attribute American race problems to three causes: “prejudiced individuals,” “other groups - usually African Americans - trying to make race problems a group issue when there is nothing more than…
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