Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
What is below is fairly self-explanatory. This is an exchange I had with a local liberal clergyman on the subject of abortion. The circumstances of the debate are included in the text itself. I initially e-mailed this out to a list of clergy in our city after a local (and…
The seemingly humdrum parts of the Bible often hide overlooked wisdom. Take, for example, the books of Ezra and Nehemiah. Their stories aren't exactly the most gripping or memorable. They are far less concrete than, say, the story of the Exodus. No one in Ezra is stricken blind or devoured…
For most of the past century, philosophical perspectives on life in the western world have been overtly grim and pessimistic. The optimism of the Enlightenment, generated by confidence in the scientific method and the potential of an increasingly civilized humanity to redress the evils of the world, was shattered by…
Chiastic structures are found all over the Bible, and in recent decades commentators have become more adept at spotting them. But identifying these literary structures is only part of the challenge. There remains the challenge of understanding what they mean. Part of the answer is found in the recognition that…
Part 1 can be found HERE . Clearly, more than just getting worship right is important in changing the world, but since worship is the central act of God’s people, performed on the first day of the week at the center of the world before the very face of God,…
“Blessed is the womb that bore you, and the breasts at which you nursed.” ( Luke 11:27 ) Arguing for Christian morality in a secular society is difficult. A culture which accepts evolutionary dogma has no intellectual place — or inherent desire — for absolute morality, since it believes morality…
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In his contribution to Denominationalism , Winthrop Hudson suggests that one of the principles of English Independent ecclesiology was the refusal to “make our present judgment and practice a binding law unto ourselves for the future” (25). It's a stance based on a recognition of fallibility and proneness to sin.…
The Greek kapnos (“smoke”) appears twelve times in Revelation. Hold that number, because it might be significant. The twelve uses are grouped into six scenes, alternating between smoke having to do with the worship and glory of God and smoke from hell or hell's allies: A. Smoke of incense, 8:4…
“I believe in subjects and objects,” writes David Martin at the outset of his Future of Christianity (4). He illustrates with a sociological example: He believes in “religious visions of the world to come and the objective status of the dynamics of social and political action.” Martin intends to resist…
Jesus tells His disciples that they are being sent into a field to harvest where they had not sown or labored. “One sows, and another reaps” (John 4:35-38). It's a principle of ministry: Ministry starts in the middle. Even in a fresh mission field, the missionary doesn't enter a place…
In a study of American Protestant schisms between 1890 and 1990, John Sutten and Mark Chaves claim that churches don't divide for purely doctrinal reasons, but rather “in response to attempts by denominational elites to achieve organizational consolidation” (171). The 1848 schism within the Plymouth Brethren, for instance, was about…
In an essay on “Rules of Walking in Fellowship,” John Owen claimed that “Union is the main aim and most proper fruit of love ; neither is there any thing or duty of the saints in the gospel pressed with more earnestness and vehemency of exhortation than this.” For Owen,…
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