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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Authority

The Restrainer

When Samuel saw Saul, Yahweh answered him, "Behold, the man of whom I spoke to you! This one will restrain My people" (1 Samuel 9:17) Many English versions of 1 Samuel 9:17 read, "This one will rule over My people," but that is a mistranslation. The Hebrew verb is `atsar…

by James B. JordanDecember 4, 1992
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Acts

Chronology of the Gospels

We have arrived at the tentative date of A.M. 3474 for the decree of Cyrus, and we have determined to operate as if the 70 weeks of Daniel 9 are literal years. We also decided that Messiah the Prince arrives at the beginning of the 70th week, after the 69…

by James B. JordanDecember 4, 1992
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Biblical Studies

The Dramatic Structure of Proverbs

The book of Proverbs appears as a largely random collection of aphorisms drawn from experience saturated in law. Despite its random arrangement, however, the book does have an over-arching structure that reinforces its main themes. One way to gather clues regarding the structure of a biblical book (or any book)…

by Peter LeithartNovember 17, 1992
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Leviticus

Leviticus 27

I recently had the privilege and pleasure of reading the first draught of Gary North’s Economic Commentary on Leviticus , which will be out some time next year. Gary’s comments on Leviticus 27 were stimulating, and caused me to take another look at the passage. The results, which I sent…

by James B. JordanNovember 4, 1992
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Daniel

Bridging the Last Gap: Daniel’s Seventy Weeks Revisited

As we have seen in this series, each time there is a new covenant, there is a break in the year-by-year chronology. At the same time, each time the break is crossed by information provided in the text. Thus, the year-by-year chronology breaks down at the birth of Abraham, but…

by James B. JordanNovember 4, 1992
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Art

The Openness of Literature & the Mystery of Art

The Openness of Literature Let’s discuss literature for a moment. There are two ways a story or novel can close. The first is called poetic justice. When a story ends with poetic justice, the bad guys are all punished and the good guys are all rewarded. This kind of story…

by James B. JordanNovember 4, 1992

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In and Out

Roy Gane’s detailed, technical Cult and Character is a sustained response to Jacob Milgrom’s claim that the purification offers of the Torah did not cleanse the worshiper who offered them but the sanctuary. Gane’s overall argument is convincing, and he makes a lot of intriguing exegetical points along the way.…

December 19, 2014

Free and Now

Ben Meyer ( The Aims of Jesus , 132) summarizes Jesus message as consisting of two themes: The kingdom of God is a free gift; and it has come in Jesus’ own ministry. Jesus preaches a kingdom that is free and now . It is a demanding kingdom. The free…

December 19, 2014

Jeroboam in Early Modernity

In a 2006 article in Past & Present , Jonathan Sheehan traces the origins of the modern contrast of sacred and profane to seventeenth-century dispute about idolatry. It’s a story of keen interest, but this particularly caught my eye. He’s talking about the role of the golden calf incident in…

December 18, 2014

Trent and Sacrifice

Like another, better-known Jesuit, Robert Daly has a disarming way about him. What do you do with a Catholic who is as critical of private Masses as most Protestants? A Jesuit who says things like: “It is common to describe lack of contact with tradition as one of the characteristic…

December 18, 2014

Anti-Patriarchal Patriarchs

Nancy Jay’s analysis of the patriarchal narratives in Throughout Your Generations Forever is vitiated (to use a solid old Calvinian term) by her reliance on the documentary hypothesis. P says this, J and E that. P traces smooth sacrificial descent from fathers to sons; J and E reveal a more…

December 18, 2014

Ought We Anoint the Dying?

Anointing the sick, including the dying, is one of the traditional seven sacraments of the Catholic Church. The Reformers denied that the rite qualified as a sacrament. Formally, this was because anointing did not have a direct authorization from Jesus; more theologically, it was not one of the marks that…

December 18, 2014

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