Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
Showing page 286 of 309
Showing page 25 of 43
In his recent Atonement, Law, and Justice , Adonis Vidu examines historical atonement theories in relation to accepted notions of law and justice that were current in the world of the theologians who produced the theories. His book is “an interdisciplinary reading of the development of atonement theory from the…
James Hamblin reports on new research that shows almonds are even better for us than we thought. Eating an ounce of almonds a day is associated with lower rates of heart disease, prevention of diabetes and arthritis, lower changes of Alzehimer’s. No wonder the almond has overtaken the peanut as…
David Fiensy tries to avoid “polar opposites” in the essays collected in Christian Origins and the Ancient Economy . He doesn’t think Jesus was “desperately poor” or that Galileans in general were “half-starving.” Galilee wasn’t a “boom center” but it wasn’t famine-ridden either. On Jesus in particular, Fiensy explores the…
At the Paradosis conference at John Brown University, Edith Humphrey remarked briefly on the paradox of mediation and presence. Her point was that, though God’s presence to us is mediated, that mediation is embedded in or infused by an immediacy of presence. This must be so if we are going…
In an insightful piece at BloombergView , Michael Lewis analyzes the ways Wall Street affects the character of the eager young graduates who come to make their fortunes. Some of the temptations, he says, are obvious - emphasizing short-term gains or using financial success as a cover for moral laziness…
The first installment of a review of Naphtali Meshel’s The “Grammar” of Sacrifice at the Trinity House site .
Showing page 521 of 2212
Your weekly digest for all things Theopolis.
