Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Mystical theologians are often unguarded, extreme, un-nuanced, pressing to the edges of heresy, sometimes beyond. Still, the mystics are worthy of study. Why? Many reasons. Unlike some late medieval and post-Reformation dogmaticians, mystical theologians are often instinctively and richly Trinitarian. Historical-critical approaches to Scripture left mystical theologians virtually untouched; mystics…
Portia of Belmont is a “lady richly left,” as Bassanio says of her in the first Act of The Merchant of Venice . Plus, she’s beautiful and wise. Suitors clamber to Belmont in hope. Her father knew it would be so, and in his will set up a fairy-tale test…
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In the nature of the case, “the” Christian meditation on Deuteronomy 14:1-21 cannot be written. Meditation offers too many possibilities, opens too many doors. There is not one and only one correct set of associations for a Christian to consider when thinking of Deuteronomy 14:1-21. We could, for example, consider…
Having retold the story of the cumulative sin of Israel leading to the great atonement on the cross, Paul then reemphasizes that, just as both Jew and Gentiles were locked into sin and judgment, now they are both justified by faith: Then what becomes of our boasting? It is excluded.…
Deuteronomy 14 is full of allusions to events of Israel’s history and other portions of Scripture. What would an Israelite learn by mediation on these allusions? The answer, I believe, is at least fourfold. Faith, Worship, War For the ancient Israelite first hearing Moses’ sermon, or perhaps hearing it read…
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Martyrdom is the true resistance to the powers and principalities that rule in heavenly places. Witnesses broke the old creation order. Martyrs shattered the Roman world, so that God’s throne was set up in Europe and began shaking things. Early Christians were witnesses against the religious foundations of Rome. Rome…
There were, of course, varieties of Enlightenment, some more favorable to tradition than others, but what Jonathan Israel has called the “ Radical Enlightenment ” won, and they were the most hostile to traditional social and political forms. The Radical Enlightenment was committed to absolute freedom - from the past,…
God speaks and light appears. He separates light and darkness, assigns names to each, and judges the whole to be good. Next day, He’s at it again, speaking, separating, assessing, judging. And so it goes throughout the days of creation: With an insistent, incantatory rhythm, God speaks, sees, names, judges.…
Jean-Marie Schaeffer ( Art of the Modern Age: Philosophy of Art from Kant to Heidegger (New French Thought Series) has a blast pointing out the contradictions in Kant’s aesthetics. Most of them arise from Kant’s insistence that the judgment of taste is founded on “the form of a finality” that…
John Rawls begins his Theory of Justice with what he describes as a "standard" social-scientific concept of rationality: "a rational person is thought to have a coherent set of preferences between the options open to him. He ranks these options according to how well they further his purposes; he follows…
Ben Cobley's The Tribe is a detailed, sobering examination of the left-liberal system of identity politics. Cobley, a leftwing journalist, describes a diversity "system." The system is founded on a division of the population between favored and unfavored groups, identified by race, sex and sexual orientation, age, religion, class, wealth,…
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