Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I live in an area where Mardi Gras is in full swing, and I can remember from my upbringing that Fat Tuesday was a last ditch effort at debauchery before the pseudo-spiritual practice of “giving something up for Lent” really began. In my youth I would give up some kind…
Part 1: Observations from the Texts (Matthew 9:14-17, Mark 2:18-22, Luke 5:33-39) The precipitating context for the new wine/old wineskins discussion is people asking Jesus why His disciples did not fast. His immediate answer is that you can’t get the friends of the groom to fast at the bachelor party…
Simply, “progress” means to move forward. In that sense, a slug can progress from one end of the sidewalk to the other. But for us in twenty-first century America, progress means something else. For us, it is almost a synonym for goodness. The slug can only “progress” if the other…
I have the privilege of being able to counsel a lot of women who are seeking abortions. I can tell you that the majority of them are seeking to end their pregnancies not because they feel like it would be a fun thing to do, but because they are scared…
Last night, along with a few online friends, I watched this debate on the meaning of life between William Lane Craig, Rebecca Goldstein, and Jordan Peterson, hosted by Wycliffe College. While watching it, and reflecting upon Peterson’s work more generally (about which I’ve written in the past ), I was…
I’m glad to have been invited to contribute regularly to the Theopolis Institute website. Thank you, readers, for welcoming and joining what I hope will be a venture of integration. Integration itself is what I want to explore. And for me personally, this is the shape of my current integrative…
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This exhortation was delivered to the graduates of the 2017-18 Theopolis Junior Fellows Program on May 17, 2018 . “Freely you received; freely give.” Jesus has been teaching, healing, casting out demons, raising the dead, cleansing lepers. Now He empowers His disciples to carry on the same work. Jesus authorizes…
At a recent Theopolis intensive course, Pastor John Barach pointed out that Judges begins with the death of Joshua. Unlike the death of Moses, Joshua doesn't leave behind a recognized successor. Joshua has no Joshua of his own. That may seem a crisis, but Barach suggested that it was a…
The structural center of the second half of Joshua is Joshua 18:1-7. It seems a pause in the distribution of the land, as Joshua gives instructions to the seven remaining tribes about how they'll receive their inheritance. The reference to Yahweh's tent of meeting in verse 1 is so light…
G od appeared frequently to saints of the Old Testament. He came as a smoking oven and flaming torch to Abram (Genesis 15:17), and later as three men before Abraham’s tent by the oaks of Mamre (Genesis 18). He showed Himself to Moses at the burning bush (Exodus 3:2), and…
Many Christians today are squeamish about the book of Joshua, not least about things like Rahab's confession that "I know that the Lord has given you the land, and that the terror of you has fallen on us, and that all the inhabitants of the land have melted away before…
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