Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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From Nietzsche's Twilight of the Idols , on "reason" in philosophy: "You ask me what all idiosyncrasy is in philosophers? . . . For instance their lack of the historical sense, their hatred even of the idea of Becoming, their Egyptianism. They imagine that they do honour to a thing…
Martin Hauge's Descent from the Mountain draws attention to the parallels between Israel's reaction to Yahweh's direct revelation of the Ten Words (Exodus 20:18-21) and the golden calf incident and its aftermath (Exodus 32-34). The two episodes are introduced similarly: "the formal contacts of 20.18 and 32.1 [are] possible signs…
What does Yahweh mean when He introduces Himself to Moses as ' ehyeh ʾăšer 'ehyeh (Exodus 3)? Victor Hamilton (Exodus) notes that the traditional translation "I am who I am" is too constricting. Grammatically the phrase has multiple possible meanings: "The term 'ehyeh is a first-person imperfect of the verb…
Paul DeHart argues that Christianity, not the Enlightenment, gave us the separation of church and state. He cites Gelasius. He points out that Christianity challenged the near-universal institution of sacral kingship on Christological grounds. He of course alludes to Jesus' statement about the things of God and the things of…
Eric Laursen's forthcoming The Duty to Stand Aside provides an intimate glimpse into British debates about Allied tactics during World War II. He focuses on the "wartime quarrel of George Orwell and Alex Comfort." Orwell needs no introduce. Comfort is best known for his Joy of Sex , published long…
The letter to the Hebrews is sometimes read as a brief for a cultless, liturgy-free Christianity. Barnabas Lindars ( Theology of the Letter to the Hebrews ) argues that, on the contrary, the letter is a defense of Christian cult. He provides an innovative sketch of the pastoral impetus behind…
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