Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
John 18, 19: Latter Prophets and the Writings John 18 and 19 record the arrest, trial, torture, and death of Jesus as laid out in detail in Isaiah 53. After the Roman soldier pierces Jesus’ side, John quotes Zechariah: “They shall look at him whom they pierced” (Zech 12:10). In…
John 12.12 – John 17: Latter Prophets In the Hebrew Scriptures, Kings is followed by the Latter Prophets. John 12:15 quotes Zechariah 9:9 as having prophesied Jesus’ triumphal entry: “Do not be afraid, O Daughter of Zion; see, your king is coming, seated on a donkey’s colt.” [1] N.T. Wright…
John 6.16-70: Joshua The book of Joshua documents the nation of Israel entering the Promised Land. Consider the order of events: (1) Israel is still receiving the daily miracle of manna; (2) Israel miraculously crosses the Jordan on dry foot; (3) The day after Passover , Israel eats produce of…
Since my educational and professional training have revolved around story and narrative structure, I approach John’s Gospel from a literary and narrative perspective. In doing so, I have noticed structural story patterns and followed them where they seem to lead: the Gospel of John parallels the ordering of the books…
The Mt. Sinai Hospital was neolithic on the black hill of Hollow, New Hampshire. Winter dampened the trees and the wind bit at the sparse branches, the sidewalks and stairs were perilous with soggy leaves, and the dim yellow light cast a pallor upon the milky stone building. Ambling inside…
The Revelation can only be understood in the light of Old Testament symbols and sequences. The same is true of the epistle of Jude, which serves as a blistering hors d’oeuvre to John’s fiery feast. Possibly written by the apostle Judas Thaddaeus (Luke 6:16; Acts 1:13; John 14:22), the epistle…
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Stephen Holmes’s The Quest for the Trinity: The Doctrine of God in Scripture, History and Modernity is a learned, sharp challenge to the “Trinitarian revival” of the 20th century. One of his central criticisms is that recent Trinitarian theology, in contrast to patristic theology, focuses almost exclusively on the New…
I’m still absorbing parts of NT Wright’s recent JSNT essay, “Paul and the Patriarch: The Role of Abraham in Romans 4.” A couple of his points are very compelling. First, he disputes what he calls a “customary” way of understanding Paul’s reference to “justification of the ungodly” in Romans 4:5.…
Since Deleuze’s Fold: Leibniz and the Baroque , the fold and its use in Baroque art, music, and philosophy have become a leading trope for postmodern thought and culture. Deleuze describes the significance of the Baroque in opposition to the clarity of Cartesian straight lines: “The Baroque refers not to…
Isaiah charges that the people of Judah ascend mountains to sacrifice sacrifices (57:7; lizboach zavach ). That’s normal: Every ancient people ascended toward heaven for worship. The furniture that Judah sets up on the mountain is, however, unusual. They set up a bed , not an altar, on the high…
In one of His most intense exchanges with His enemies, Jesus says that they “do the deeds of your father” in seeking to kill Jesus. He means that the devil is their father (John 8:39, 44). They protest that they are children of Abraham and sons of God (vv. 39,…
Isaiah condemns the people of Judah as “sons of a sorceress” (57:3). “Sorceress” translates ‘anan , which is derived from a verb “to cover” and sometimes refers to the gathering of clouds (Genesis 9:14). This particular form of the verb is typically used for the “dark arts” that take place…
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