Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Summary In what follows, I will consider the “year-stamps” employed in Scripture, i.e., statements of the form, “Such-and-such an event took place in the Xth year of Y.” In the process, I will suggest some ways in which the Biblical narrative might relate to events in the extra-Biblical world, though…
In the first essay on the parable of the Prodigal Son, I suggested that the problems commentators and others encounter in interpreting Jesus three-part parable are not accidental. These are not just problems in our ignorance of cultural background. They are intentional features of the stories —stories designed to poke…
The story of the Prodigal Son is perhaps the most well-known story in the Bible. As others have observed, it may also be one of the most misunderstood. In two short essays, I will point out features of this story that are commonly neglected, aspects of Jesus’ parable that might…
The parable of Lazarus and the nameless rich man is not an independent story. It is part of a long context that begins in Luke 15:1, where Jesus is eating with tax collectors and sinners and the scribes and Pharisees grumble. In response to their hardheartedness, Jesus tells a three-part…
The Bible is written so that even when a reader cannot pick up on what might be deeper or more detailed aspects of a text, there is virtually always a message to be heard. In the ancient world, where the “reader” of Scripture would likely be a church official facing…
The distinction between garden (or vineyard) and field begins in Genesis 2. This relates to the ordering of the formless world. Plants of the field are contrasted with the garden planted by God in Genesis 2:5&8. Later on, under the Old Covenant the Israelites will be required to keep their…
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The fundamental Christology of the New Testament, Barth insists ( The Doctrine of the Word of God (Church Dogmatics, vol. 1, pt. 2) , pp. 15-7), is that “God’s Son is called Jesus of Nazareth, and Jesus of Nazareth is God’s Son.” But this cannot be understood in the sense…
When King Asa of Judah heard the prophecy of Azariah, he “took courage and removed the abominable idols from all the land of Judah and Benjamin” (2 Chronicles 15:8). Then he gathered the people to Jerusalem to re-enter into the covenant with Yahweh, promising to hold to the terms of…
Isaiah 49:26: I will feed your oppressors with their own flesh, and they will become drunk with their own blood as with sweet wine; and all flesh will know that I, Yahweh, am your Savior, and your Redeemer, the Holy One of Jacob. Isaiah 49 ends with a macabre feast…
1 Corinthians 6: Don’t you know that you are not your own? “What is your comfort in life and in death?” begins the Heidelberg Catechism. And it answers, “That I with body and soul, both in life and death, am not my own, but belong to my faithful Savior Jesus…
It’s easy to be cynical about American politics. It’s easy to think we can safety check out. Many have concluded that politics doesn’t matter. That’s a mistake. Laws and regulations form the institutional and even the physical shape of the world we live in every day, and there is no…
Ross Douthat observes ( Bad Religion: How We Became a Nation of Heretics ) that American politics oscillates between mad messianic hopes and insane apocalyptic fears. When our guy wins, we scan the prairie expecting to see the lambs lying with lions. When the other guy wins, we can hear…
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