Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Timon Cline wrote recently that “theonomists” didn’t run Puritan New England. 1 He is correct, in his major thesis, that the claim that “Puritanism and the natural law tradition are antithetical” is “wildly ahistorical.” Mr. Cline demonstrates that Puritans repeatedly extolled natural law. Besides the Puritan sources Mr. Cline mustered,…
The Church is the land of the walking trees. In Mark’s Gospel, the identity of Jesus is slowly and progressively revealed. Though St. Mark announces at the beginning of his narrative that Jesus Christ is “the Son of God” (1:1), this is a reality that must be spoon-fed to His…
All Scripture is of ultimate significance as the word of God, but it may be helpful to think about what makes a book (in this case, a letter) possibly unique within the canon. In this case, the “general” nature of Ephesians should stand out, but it often is not recognized…
Where do we draw the lines between what is right and wrong? This question is fundamental to civilization, fundamental to a free society. To put this question in the bluntest and most offense terms: if there is a time to kill — which Solomon says there is — whom shall…
This article was originally posted in May of 1994. We speak of God as Father, Son, and Holy Spirit. The early Church tended to speak of Him as Father, Word, and Spirit. In this short essay, I want to suggest some other ways to think of the Trinity, ways that…
Jonah’s Home The story of JONAH belongs in the book of KINGS. JONAH balances the story of the unnamed Judean prophet (1K13) in KINGS’ literary structure. Each story describes a journeying prophet that crosses land or sea to confront a wayward king. The two stories are located during the reigns…
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Galileo Goes To Jail , a 2009 collection of essays edited by Ronald Numbers, examines 25 myths of science and religion. The essays aren't defenses of religion by any means; they instead aim at complicating the received scientific triumphalism and set records straight. Maurice A. Finocchiaro tackles myth #8, that…
The late Billy Graham from a 1 959 issue of Christianity Today . 1959!! One of the pet words of this age is "tolerance." It is a good word, but we have tried to stretch it over too great an area of life. We have applied it too often where…
"Modernity," writes Jason A. Josephson-Storm, "is first and foremost the sign of a rupture . . . a device for positing significant historical breaks" ( The Myth of Disenchantment , 7). By designating something as "modern," we associate it with novelty, up-to-dateness, "the current." But modernity is also a spatial…
Frances Young ( God's Presence , 173-4) offers this summary of the post-Nicene consensus concerning the image of God in man: "Athanasius and the Cappadocians, those who fashioned the notion of theopoiesis / theosis and recognized that it implied Nicene orthodoxy, were those who had a sense of the interrelationship…
Everyone wonders - children, “savages,” men and women at one another. Philosophers wonder too, Rosenzweig says ( Understanding the Sick and the Healthy ), but they respond to wonder differently from the rest of us. The rest of us are “adrift on the river Life, borne on, wonderment and all.”…
Sociologists, Rosenstock-Huessy charges, often formulate their theories in this fashion: "an obscure Force A and a Relation B . . . affect Mr Y." Sociologists "pretend that their science address a nameless world" ( In the Cross of Reality , 4). No such nameless world exists: "X and Y are…
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