Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
For Part 1, click HERE . How did Paul’s earliest commentators view his juxtaposition of music and drunkenness, and did they connect it to the ancient Greek ideas of musical ethos described in Part I? Origen, one of the earliest commentators on Paul, writes about Ephesians 5:18-19: One, however, who…
Perhaps it is because I am a musician that I have always found Ephesians 5:18-19 so arbitrary. But isn’t it a little odd to contrast music and drunkenness? Perhaps it is not obvious that that is what Paul is doing; I know, for myself, that it is remarkably easy to…
In 1 Corinthians 7:12-16 Paul deals with how the Corinthian Christians are supposed to be relating to unbelieving spouses. He essentially tells them, “Look, if your unbelieving spouse is willing to stay with you as a faithful Christian, don’t initiate a divorce. If he/she wants to leave you, let him/her…
For Part 1, click HERE . Those who focus on the supposed “pacifism” of Jesus and condemn the violence of God’s judgments throughout the Old Testament overlook the ministry of sacrificial bloodshed as an alternative to human bloodshed. The sword bearing of the sacrificial system was introduced to avoid the…
How should a Christian respond to the objection that the Bible, like the Koran, is a book of violence and bloodshed? Numerous answers have been offered by well-meaning exegetes, but none of them gets to the heart of the matter: God desires to place a sword in the hands of…
Beginning this summer, Dr. Alastair Roberts will join the Theopolis Institute as an adjunct Senior Fellow, the Institute has announced. Dr. Roberts will be a regular on the Theopolis podcast, teach intensive courses and in the Fellows Program, and help develop new programs and outlets. Roberts earned his PhD from…
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Galileo Goes To Jail , a 2009 collection of essays edited by Ronald Numbers, examines 25 myths of science and religion. The essays aren't defenses of religion by any means; they instead aim at complicating the received scientific triumphalism and set records straight. Maurice A. Finocchiaro tackles myth #8, that…
The late Billy Graham from a 1 959 issue of Christianity Today . 1959!! One of the pet words of this age is "tolerance." It is a good word, but we have tried to stretch it over too great an area of life. We have applied it too often where…
"Modernity," writes Jason A. Josephson-Storm, "is first and foremost the sign of a rupture . . . a device for positing significant historical breaks" ( The Myth of Disenchantment , 7). By designating something as "modern," we associate it with novelty, up-to-dateness, "the current." But modernity is also a spatial…
Frances Young ( God's Presence , 173-4) offers this summary of the post-Nicene consensus concerning the image of God in man: "Athanasius and the Cappadocians, those who fashioned the notion of theopoiesis / theosis and recognized that it implied Nicene orthodoxy, were those who had a sense of the interrelationship…
Everyone wonders - children, “savages,” men and women at one another. Philosophers wonder too, Rosenzweig says ( Understanding the Sick and the Healthy ), but they respond to wonder differently from the rest of us. The rest of us are “adrift on the river Life, borne on, wonderment and all.”…
Sociologists, Rosenstock-Huessy charges, often formulate their theories in this fashion: "an obscure Force A and a Relation B . . . affect Mr Y." Sociologists "pretend that their science address a nameless world" ( In the Cross of Reality , 4). No such nameless world exists: "X and Y are…
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