Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
Showing page 83 of 309
Showing page 25 of 43
Between July and October 1936, WH Auden wrote a long, amusing poetic letter to the long-dead Lord Byron. Among other things, Auden catches the poet up on literary trends in the time since his demise, and among these is the triumph of the novel. And in this context he includes…
Amos Yong ( Renewing Christian Theology ) insists that the charismatic gifts exist not to puff up the charismatic Christian but to edify the church and evangelize the world: “The spiritual gifts are bestowed by God upon and exercised by the body of Christ and its members for the common…
John Ciardi ( How Does a Poem Mean? , 113)) imagines a "philosophical captain" giving his men a pre-battle pep talk: "Men of England, here at this brink of battle, let us summon to mind the triumphant image of Saint George the Dragon slayer, and with him ever in our…
Some might have fondly thought that the nuttiness of the universities would stay on campus. It hasn't happened. We all live on campus now, writes Andrew Sullivan . Concern for microaggressions has spread from campus to country: "How else do you explain how the glorious defenestration of horrific perpetrators of…
Robert Frost referred to the "pleasure of taking pains" over poetry. John Ciardi, who quotes this phrase in his How Does a Poem Mean ? , explains that the paradox is only apparent. Poets take pains in their work in the same way that played take pains in the game.…
In Renewing Christian Theology , Amos Yong cautions against understanding the charismata of the New Testament church as “supernatural” gifts “in the modernist sense.” Charismatics too need their nouvelle theologie . He elaborates: “Enlightenment rationalism distinguished what behaved according to natural laws versus what was thought to happen “supernaturally” due…
Showing page 94 of 2212
Your weekly digest for all things Theopolis.
