Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I just finished re-reading G. K. Chesterton’s The Man Who Was Thursday . I have in the past had the temerity to say that I believe it to be the best novel of the 20th century. Be that as it may, I still maintain that it is at least one…
And Simeon blessed them and said to Mary his mother, “Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against and a sword will pierce through your own soul also, that thoughts out of many hearts may be…
I was inspired to write this article after reading John Ahern’s The Case for Shorter Hymnals first published on Theopolis Institute’s website on November 16, 2021. Mr. Ahern and I are writing with different audiences and emphases in mind. I am thankful we both share a mutual desire to see…
If you’ve spent any time in the social-media galaxy of Christian cultural commentators, you have almost definitely run across the Latin phrase Imago Dei . It means image of God . Why they usually say it in Latin, I couldn’t tell you. We saw it in the wake of the…
The Gospel of Matthew—indeed, the New Testament—begins with a list of names, and that list of names is introduced by this heading: “The book of the generations of Jesus Christ, the son of David, the son of Abraham.” Why start like this? Why “the son of David” and “the son…
A blade is raised. A child wails. But the brow under the crown is untroubled. Solomon knows that the raising of the sword will reveal the true parent and the identity of the son. But how did he know this? Abraham’s willingness to sacrifice Isaac certainly bears some of the…
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Lori Branch describes the paradoxical pursuit of “natural” self in Shaftesbury’s private “Exercises.” It is not a pretty sight. He seeks integrity in unified affections, but this unity is achieved only at the cost of dismemberment: “In search of the natural self, Shaftesbury imagines himself with clothing removed and even…
Lori Branch describes the paradoxical pursuit of “natural” self in Shaftesbury’s private “Exercises.” It is not a pretty sight. He seeks integrity in unified affections, but this unity is achieved only at the cost of dismemberment: “In search of the natural self, Shaftesbury imagines himself with clothing removed and even…
Talal Asad suggests that secularism assumes that human beings live and choose on the basis of a “calculus of pleasure and pain.” Pain is unredeemable, and so secularism can respond to suffering only by trying to minimize it - soothing it with drugs, distracting through narcotic entertainment, reducing risk through…
1 John 4:12-17 is organized as a chiasm: A. No one beheld God, 12a B. Mutual love, God abides, love perfected, 12b C. Abiding in God, He in us, 13 D. Bear witness to the Savior, 14 D’. Confessing that Jesus is Son, 15a C’. God abides in him, he…
Following are some notes from a lecture on Rosenstock-Huessy, the first session of a class on his work. The scope of his life work is amazing. He wrote on language, religion and the Bible, calendars, time, grammar, a massive and detailed history of the Western world, but he was trained…
Gertrude Himmelfarb has an excellent discussion of Hard Times in her book on poverty in the Victorian era. Below are some highlights. As Himmelfarb sees things, the problem in Coketown is not the factory but the way the factory spreads throughout, and shapes, the town. Himmelfarb: “Everything [in Coketown] is…
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