Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
Showing page 133 of 309
Showing page 26 of 43
Philip Jenkins’ The Next Christendom is packed with stimulating historical insights. But this is one of the most striking: Most ?listings of major trends of the past century?Ehave ?rightly devoted much space to political movements like fascism and communism, but ignored vital religious currents like Pentecostalism. Yet today, Fascists or…
The Edda records: “The unbreakable fetters which bound down the Great Wolf Fenrir had been cunningly forged by Loki from these: the footfall of a cat, the roots of a rock, the beard of a woman, the breath of a fish, the spittle of a bird.” Who knows what that…
The Edda records: “The unbreakable fetters which bound down the Great Wolf Fenrir had been cunningly forged by Loki from these: the footfall of a cat, the roots of a rock, the beard of a woman, the breath of a fish, the spittle of a bird.” Who knows what that…
Terry Eagleton reviews a new book on The Literary Wittgenstein (edited by John Gibson and Wolfgang Huemer) in the April 29 issue of the TLS. There are a number of highlights: 1) Eagleton sets Wittgenstein firmly in the glitzy, kitchy world of Vienna. “The place,” he writes, “was a cockpit…
The notion of a “future justification” has come under criticism from some Reformed writers, though the idea has a fairly established place in Reformed thought (beginning at least with Vos). The opposition to the idea suggests that some Reformed soteriology is eschatologically schizophrenic. Consider: It seems clear that adoption is…
Awhile back, I suggested some reasons for leaning toward supralapsarianism. Here’s some more: Infra seems to lack an eschatology. Creation is made, the fall is decreed, and then salvation is seen as a rescue from the fall. In supra, creation is never considered apart from a consummation. Salvation is not…
Showing page 1981 of 2212
Your weekly digest for all things Theopolis.
