Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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INTRODUCTION The liturgy is a journey. We begin by gathering from our homes to one place, where we can worship God together. The minister invites us to enter the Lord?s house by faith, to ascend the heavenly Zion to worship Him. Recognizing that we are unfit to enter, we confess…
Speaking of Forde, his little book on Luther’s Heidelberg Disputation (1518), entitled On Being a Theologian of the Cross includes a number of insights worth pondering. 1) Theological Thesis 15 of the Disputation states that free will could not “remain in a state of innocence, much less do good, in…
In the Husbands and Treier volume, Robert Kolb discusses various contemporary Lutheran theologians who are attempting to bring Luther to bear on contemporary theology and life. He focuses attention on Gerhard Forde, Wilfried Harle, Oswald Bayer, and a few others. His discussion of the claim that “Justification is God’s killing…
In the Husbands and Treier volume, Robert Kolb discusses various contemporary Lutheran theologians who are attempting to bring Luther to bear on contemporary theology and life. He focuses attention on Gerhard Forde, Wilfried Harle, Oswald Bayer, and a few others. His discussion of the claim that “Justification is God’s killing…
Mark Seifrid has an important article contrasting Luther and Melanchthon on justification in the Husbands and Treier volume on the subject. He examines a private discussion between the two Reformers that took place in the home of Johannes Bugenhagen in 1536. A number of differences emerge, in their assessment of…
In an unsentimental discussion of the promise and difficulties of Christian community (in Freedom for Ministry ), Richard Neuhaus has these sage words about church fights: “Not infrequently, life together is mainly strife together. This commonly comes as a shock to young men and women entering the ministry. Among those…
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