Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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There’s some intriguing cross-fertilization going on between the two sabbath healings in Luke 13-14. In 13, Jesus heals the woman who has been bent double for 18 years, and in ch 14 Jesus heals a man with dropsy. In both, the healing is scrutinized critically by the Pharisees, and Jesus…
Another insight from Sourvinou-Inwood: After offering a reconstruction of the development of tragedy from the hymns of the TRAGODOI through “prototragedy” (which introduced mimetic elements), she gives a brief review of the development of comedy. At the end, she contrasts the two both as regards their ritual contexts and their…
Discussing the religious origins of Athenian tragedy in her recent Tragedy and Athenian Religion , Christiane Sourvinou-Inwood first examines the early forms of the festival of the City Dionysia. She points out that “tragedy” comes from tragos , a male goat, and that the first hints of tragedy arise in…
Also in the Nov 2003 IJST is the first installment of Robert Jenson’s Maurice Lectures (University of London), entitled “Christ as Culture.” Among other things, Jenson criticizes HR Niebuhr’s framing of the issue as “Christ and culture” by noting that “Christ” (Messiah) is meaningful within an already-existing culture, that of…
Nicholas Healy has a useful article on the notion of “practice” in recent ecclesiology in the Nov 2003 issue of the International Journal of Systematic Theology . He begins by distinguishing two trends within recent ecclesiology, both of which focus on the church’s practices. The first, which he associates with…
Nicholas Healy has a useful article on the notion of “practice” in recent ecclesiology in the Nov 2003 issue of the International Journal of Systematic Theology . He begins by distinguishing two trends within recent ecclesiology, both of which focus on the church’s practices. The first, which he associates with…
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