Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
I revisited Athanasius’s On the Incarnation in light of Advent this year. A particular passage struck me with a question that I hadn’t considered before. When addressing Adam’s fall, Athanasius says this: “If then there were only the offense and not the consequence of corruption, repentance would have been fine.…
There is much wisdom for kings in the first letter of Paul to the Church in Corinth. As I am preaching through this letter, this is one of the major themes that stands out. That is the theme of the reign of the Christian as we live in union with…
1 The title should not be a surprise to anyone who believes the Bible to be true. According to the Bible, any and every faith and religion that does not conform to the Gospel of Christ are not only false, but ultimately inspired by false spirits. Though Jeffrey Niehaus is…
Names are weighty things, a fact repeatedly evidenced in the biblical narrative. There are several occasions when the names mothers or fathers chose for their children, and the reasons for which the names were chosen, are given extended attention in the text. Much of Genesis 29 and 30, for instance,…
Growing up, I was crestfallen about any Christmas that fell on Sunday. Christmas on Sunday meant going to church when I’d rather lollygag around the Christmas tree in my pajamas, playing with new toys. Christmas on Sunday was a drag. If I still felt that way, I know what I’d…
Growing up in the church in Southern America, there was an oft-used category for leaders in the church. It was a category which was used to justify a variety of rules and restrictions on church leaders. Leaders were to be “above reproach” and that meant not drinking in public or…
Showing page 36 of 309
Showing page 26 of 43
Odd thing: John’s gospel has more references to God’s will and choice and election than any other gospel. But in two cases, Jesus insists that He chose the disciples in the context of talking about Judas. John 6:70: “Did I Myself not choose you, the twelve, and yet one of…
Odd thing: John’s gospel has more references to God’s will and choice and election than any other gospel. But in two cases, Jesus insists that He chose the disciples in the context of talking about Judas. John 6:70: “Did I Myself not choose you, the twelve, and yet one of…
Sermon outline for September 28: Luke 8:1-56 INTRODUCTION Luke likes to organize his gospel into triads. In chapter 7, there were a series of triadic patterns: Jesus asks three times “What did you go into the wilderness to see?” (vv. 24-26), the sinful woman does threefold homage to Jesus (washing,…
From Derrida, still talking about the analogy of father-son and origin-speech: the father is not the generator or procreator in any “real” sense prior to or outside all relation to language. In what way, indeed, is the father/son relation distinguishable from a mere cause/effect or generator/engendered relation, if not by…
Back to thinking about Derrida, Hesiod, fathers, and sons. If the origin of speech is, as Derrida says, the “father” of the discourse, then the opposing myths of father-son (i.e., Hesiod and the gospel) are also opposing theories of signification and language. Derrida is of Hesiod’s tribe, who believes that…
James Smith of Calvin College has an important analysis of Catherine Pickstock’s attempt to conflate Christian incarnation and Platonic participation in his book, Speech and Theology (in the Radical Orthodoxy series). He admits that participation can affirm the material and bodily as instruments for the soul’s salvation, but questions whether…
Showing page 2192 of 2212
Your weekly digest for all things Theopolis.
