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Writing

Explore our collection of theological essays, biblical studies, and reflections on faith and culture.

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Culture

An Introduction to the Sacred Music of Josquin

This essay is adapted from my articles in Theopolis’s In Medias Res as a series of Holy Week meditations. Like many celebrities such as Kanye or Beyoncé or Adele, Josquin des Prez (d. 1521) was often known only by his first name, in his own time as now. “Josquin” is…

by John AhernJuly 29, 2025
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Numbers

Sight and Memory: Examining the Monuments of Numbers

Sight is a major theme in the scriptures. The church has long identified sight’s relationship to the future fulfillment of the eschaton. As Paul says, “For now we see only a reflection as in a mirror; then we shall see face to face” (1 Cor 13.12). Sight is associated with…

by Matthew DarbyJuly 22, 2025
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Biblical Theology

Yahweh’s Flame: the Gospel through Symbolism

What is the chief end of man? —yes, to glorify God and enjoy him forever. But how ought man–and all creation–so glorify him? I propose a Theopolitan addition to the catechism, question and answer number 1.5, begun in the last question and answered as follows: Earth’s inhabitants were created to…

by Ben LoveladyJuly 16, 2025
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Culture

Morality and the Practice of Poetry

Naphtali is a hind let loose: he giveth goodly words. Genesis 49:21 Frederick Buechner once said, “We move into the extraordinary by way of the ordinary.” In poetry, this happens by way of a compressed code of analogs; often, two or more very ordinary things begin to reveal something that…

by Garrett SoucyJuly 8, 2025
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Ephesians

The Trinitarian Structure of Obedience

The evangelical milieu of America has often lost a vision of the fruit of repentance. We tend to simplify repentance by asking for forgiveness. After all, Jesus tells Peter to forgive 70 times 7. This verse must be paired with Paul’s scoffing at the question: why not sin more so…

by Matthew CoreyJuly 3, 2025
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Luke

The Hemorrhaging Woman, the Eucharist, and the Sermon

I. The hemorrhaging woman. En route to Jairus’ house, Jesus is touched by a woman with a hemorrhage of blood (Matt 9:18–26; Mk 5:21–34; Lk 8:40–48). The story is one that many of us know very well. She has been yoked to her illness for twelve years, all of her…

by Mark BriansJuly 1, 2025

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Confessing Trinity

The point of Trinitarian theology is not simply that there are three instead of one. We can’t just plug our pre-conceptions about God into the Trinity, and say that now we are Trinitarian. We can’t assume Deism, the idea that God is a watchmaker who leaves the world to run…

December 15, 2015

The Common-Sensical Bishop Berkeley, 1

. He There is often a gap between the popular perception of a philosopher’s teaching and his own conception of his teaching. But the gap in Berkeley’s case is particularly wide. On the one hand, there is his own professed plan to justify common sense and combat skepticism. He reiterates…

December 15, 2015

Fathers and Sons in Ulysses

Joyce's Ulysses has a pendulum structure. JH Raleigh (in an essay in Joyce's Ulysses , 102) points out the contrast of filius and mater as these are the poles around which the action is organized: “solitary and single vs conjoined, both licitly and illicitly; homeless rover vs statonary huswife (husey);…

December 14, 2015

The God who Predestines

Paul begins the substance of the letter to the Ephesians by “blessing” God (1:3). As is well known, in Greek, verses 3-14 form a single long sentence, with one verb, “Blessed” (v. 3). This reflects a form of Jewish prayer, called the Berekah. It is not a request for God…

December 14, 2015

Rhetoric, Classical and Christian

In his The Invention of Christian Discourse , Vernon Robbins explains how and why Christian discourse and rhetoric diverged from classical models. Ryan Leif Hanson summarizes the argument in Silence and Praise : “Classical rhetoric understands the basic social reality of persons as based in the Graeco-Roman urban environment. In…

December 14, 2015

Retreat from Scripture

Marilynne Robinson is a theological anomaly. A self-confessed Calvinist, admirer of Calvin and Edwards, defender of original sin and predestination (which, she says right, is not determinism), she is also a self-described liberal Christian who tends to take predictably liberal positions on moral and political question and to use sneering…

December 11, 2015

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