Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Along His journey to Jerusalem, Jesus stops frequently to have meals, three times with Pharisees (7:37-50; 11:37-54; 14:1-35). Meals were central to Jesus’ ministry. He comes “eating and drinking” (Luke 7:34). While His meals are not just for refreshment, they are opportunities for teaching the protocols of the kingdom. Meals…
Time as a realm of participation can be difficult for us imaginatively to grasp. While music is a profoundly temporal art, exploring the medium of time like no other, most of our temporal experience seems decidedly unmusical in character, disjointed and unorchestrated. The form in which we naturally discover time…
John devotes much attention to Jesus’ burial clothes. He tells us that Nicodemus brought about a hundred pounds of myrrh and aloes to spice Jesus body, and that He was bound in linen wrappings. We find out that His body and His head were wrapped separately. (John 19:39-40; 20:6-7). When…
Thinking about time in terms of music also helps us to appreciate its unity and inner relations. Henri Bergson observes our cultural habit of dividing time into discrete moments, and conceiving of these as if akin to objects in a spatial succession. [1] Against such a notion, Bergson argues for…
As we attend to these and other aspects of music’s temporality, Begbie suggests, we will find means by which to resist some of our habitual modern ways of conceptualizing time, most especially our tendency to conceive of time as if it were a homogeneous set of technologically quantifiable units laid…
The Hidden Dimension In many fields of scientific study, the apparent complications and contradictions are dispelled once the internal logic is perceived. Biblical hermeneutics is no different, since the author of Creation is the Author of the Word. The Bible’s literary labyrinth radiates organically from an algorithm so simple it…
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Protestants look back longingly to the Reformation as one of the great periods of church history, and it was in many respects. In terms of the global reach of Christianity, though, the sixteenth century was a low point. Since its beginning, Christianity has rarely been confined to so contracted an…
Peter Adamson (P hilosophy in the Hellenistic and Roman Worlds ) claims that “A good case can be made for seeing Plotinus as the most in fluential Western philosopher of all time, apart from Plato and Aristotle themselves.” He fused Plato with some of Aristotle's ideas, added Stoic concepts, to…
The fifth angel pours out his bowl on the “throne of the beast” (Revelation 16:10-110). There are a lot of beasts in Revelation. Which one is it? The fact that it is in the fifth slot gives us a clue. God created swarming things on earth and in the sea…
Deborah is the only female judge, and the only judge who does anything close to what we would recognizing as “judging.” She is a prophetess, and holds court sitting under a palm tree between Ramah and Bethel (Judges 4:5). She also does what the other Hebrew judges do - leads…
Peter Adamson finds some general trends in his forthcoming study of Philosophy in the Hellenistic and Roman Worlds . Hellenistic philosophy was broadly anti-Platonic, denying the existing of “immaterial entities” and devoted to physicalism. In one of his many moments of whimsy, Adamson suggests that the change is so sudden…
The subtitle of Gene Kritsky's forthcoming Tears of Re is “Beekeeping in Ancient Egypt.” The linkage of deity, mourning, and beekeeping is too tantalizing to pass up. The title is based on a myth found in a papyrus from about 300 BC: “The god Re wept and the tears from…
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