Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Understanding Shakespeare’s Biblical references is vital for the interpretation of many, if not all, of Shakespeare’s plays. For Othello , it is especially important, not only because the interpretation of the play is contested among various approaches — feminist, homosexual, post-colonial, Marxist, Freudian, new historical, and others — but also…
Mike Allen of Reformed Theological Seminary, Orlando, scores some points in his review of The End of Protestantism . He lodges the fair complaint that my rhetoric sometimes outruns my evidence. He argues that more stress on the present reality of the church’s unity deepens the tragedy of division; divisions…
I begin with two observations. First, on any millennial view, the Christian account of history is progressive, moving from the garden to the city. It is eschatological not only in that there is an end, but that the end is a glorified beginning, not merely a return to origins. To…
The church is a new form of polity that erupts into the world as much as the Son of God comes into the world. It’s a real-world political alternative to the polities of the ancient world. It resolves many of the political dilemmas of the ancient world, though not simply…
In my last post , I explained how Baptists really have a “one-ordinance-one sacrament” ecclesiology. I said this: “what Baptists really believe, in modern parlance, is that there is one ordinance (baptism which is a sign or symbol only) and one sacrament (the Lord’s Supper in which feeding upon Jesus…
One of the most extensive and penetrating responses to the Yoder-Hauerwas attack on Constantiniansm is found in Oliver O’Donovan’s Desire of Nations , in a chapter entitled “The Obedience of Rulers.” O’Donovan defines the word “Christendom” as “a historical idea,” specifically “the idea of a professedly Christian secular political order,…
Showing page 111 of 309
Showing page 26 of 43
My Solemn Charge and Exhortation to inaugurate our 2019 Pentecost Term course . The anthropologist Mary Douglas once observed that modernity has witnessed “a wide-spread, explicit rejection of ritual as such. Ritual is become a bad word signifying empty conformity.” To which many would reply, So what? Haven’t Christians been…
I offered the following remarks at the beginning of the Theopolis Feast, which we celebrated last Saturday evening . Grace to you and peace from God our Father and the Lord Jesus Christ. Welcome to the Theopolis Feast, the first of what we hope will become an annual event. I’m…
A friend asked me to write an exhortation for a newly ordained deacon. Here’s what I wrote . In many churches, deacons seem to be menial laborers. They prepare budgets, maintain church buildings, organize work days, clean up after pot luck dinners. Pastors and elders do spiritual things; deacons worry…
In a column this week on David Brooks's new book, Rod Dreher admitted, “my politics are driven entirely by fear of the Left, specifically on matters of religious liberty and social policy.” As always, Rod writes with a searing honesty, but his self-assessment also exposes the weakness of his political…
Once, argues Nicholas Xenos ( Scarcity and Modernity ), “scarcity” did not exist. What existed with “scarcities,” or “periods of scarcity.” He writes, “Of medieval origin, ‘scarcity’ derives from the Old Northern French escarcete . Its original usage denoted an insufficiency of supply, and by the fifteenth century the word…
Leviticus 2 prescribes the rite for the tribute offering ( minchah ). Three general forms are described, differing mainly by the ways they are prepared before they are brought to the sanctuary. There are flour offerings (vv. 1-3), baked minchah (vv. 4-10), and grains roasted in fire (vv. 14-16). Baked…
Showing page 44 of 2212
Your weekly digest for all things Theopolis.
