Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Why there is more to Jephthah than meets than eye It was not that long ago that I realized the Jephthah-story and the Jesus-story were basically the same story. Sounds crazy, I know. But here is a one-paragraph synopsis of both: The people of God have gone their own way,…
G.K. Chesterton famously said that the Gospels don’t reveal Jesus’ mirth. It’s true we never catch Jesus laughing. But can we believe He never did? I don’t think so. Laughter is human, and Jesus was fully human. Jesus promised that those who mourned would laugh. He mourned; would He not…
Matthew 2 has all the elements of an exodus story. There’s a murderous king, who slaughters Jewish babies. There’s a infant who will be Israel’s future deliverer, saved from the murderous king so He can later return to save His people and lead them to the Promised land. There’s an…
The calendar of Israel was primarily theological, centered on commemorating the salvific acts of God, but also agricultural, celebrating the creation-restoring effects of those salvific acts. The feasts of the first month celebrated the reviving of the world in the Spring, and typified the cutting off of the Savior in…
The chiastic shape corresponds to the shape of human life. This should not surprise us, because we are made in the image of God, and God is manifest in Word and Spirit. If we are living epistles, our lives will look a bit like the literary shape of the books…
Back in January, Venkatesh Rao wrote a fascinating post on the Ribbonfarm blog, discussing different forms of models of narrative. Engaging with Ursula LeGuin’s talk ‘The Carrier Bag Theory of Fiction’ , Rao explores her contrast between the (male) ‘hero narrative’ and the (female) ‘carrier-bag story’, and suggests a third…
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In a recent discussion of penal substitution in the Journal of the Evangelical Theological Society , Garry Williams responds to the criticism that penal theories of the atonement are un-Trinitarian because they make the Son an object to the Father. Williams stresses that Jesus is a “subject of the atonement,”…
Pannenberg’s treatment of the atonement in Jesus - God and Man is one of the best short discussions of the subject available. Unlike most classical atonement theologies, Pannenberg’s integrates the whole gospel story and the resurrection into his account of the meaning of the atonement. One of the best parts…
White Christmas (1954) has been part of family Christmases for as long as I can remember. Bing Crosby’s voice is wonderful, but his middle-age-man-playing-hip hasn’t worn well over the years. Danny Kaye’s cracked-voice nervousness, his silly humor, and his surprisingly skillful dancing still work. Like all musicals, the film is…
Jack Miles a rambling, erudite, sometimes-insightful, half-hearted defense of religious faith to cultured despisers in the Atlantic . He found that as he matured, his youthful enthusiasm for Bertrand Russell and Camus waned. Turns out that science doesn’t overcome human ignorance like Russell thought it would: “with every increase in…
Frances Young argues in her Use of Sacrificial Ideas in Greek Christian Writers that the cross is primarily expiatory: It is God’s way of dealing with sin. It is not propitiatory in the ancient Greek sense of placating an angry God. How could it be, she asks, since the cross…
Frances Young ( Use of Sacrificial Ideas in Greek Christian Writers ) has a very rich account of Origen’s understanding of the atonement. Recent critics of sacrificial violence have nothing on Origen. Reflecting on the story of Jephthah’s daughter, he wrote that “the Being must be a very cruel one…
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