Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
Gambling The Bible nowhere condemns gambling, and so we need to be careful in our assessment of it. Let me begin by making a strong case against gambling. Then I will surprise most readers by pointing out that gambling may not always be sinful. The reader should bear in mind…
Tim Powers, The Stress of Her Regard (Ace Books, 1991). Reviewed by Jeffrey Meyers. Tim Power’s latest novel is now available in paperback. The story is set in early nineteenth century England and Italy, in the world of the poets John Keats, Percy Shelley, and Lord Byron. Michael Crawford, a…
A close supporter of Biblical Horizons asks whether it is proper and wise to get involved in all the boycotts that Christians are being asked to observe today. She raises the point that Paul’s advice about eating meat sacrificed to idols seems relevant to the discussion. I think she is…
Solomon began to build the Temple of the Lord in the fourth year of his reign, which was 480 years after Israel came out of Egypt, the year A.M. 2993 (1 Kings 6:1). Seven years later, in the year A.M. 3000, the Temple building was finished (1 Kings 6:38). The…
Several months back, a candidate for ordination was being examined for entrance into the Presbytery of which I am a member. The candidate had a good deal of trouble with the exam on the sacraments, stumbling badly as he tried to define the "nature of the sacrament." Apparently in an…
Exploring the influence of televangelism on American religion in his book, The Struggle for America’s Soul , Princeton sociologist Robert Wuthnow presents a typical, though hypothetical, case study: Mabel Miller. Mabel lives alone, thousands of miles from her family. She grew up in a Baptist Church, but now, approaching 65,…
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Norbert Elias’s The Civilizing Process traces modern standards of disgust and cleanliness to the development of court society during the Renaissance. Drawing on Elias, William Miller ( Anatomy of Disgust ) suggests sensitivity to disgust and being civilized are directly proportional. Martha Nussbaum ( Hiding from Humanity , 115-6) disagrees…
In his brilliant Earthly Powers (3), Michael Burleigh cites a passage from Tocqueville’s book on the French Revolution. Taking a note from Schiller about “how early modern religious wars spilled across political boundaries, which reminded Tocqueville of the ideological struggle between Jacobins and counter-revolutionaries in late-eighteenth-century Europe,” Tocqueville drew a…
Semyon Frank was a Russian emigre to London. Michael Burleigh ( Sacred Causes , 39) sums up his life: “Born in 1877 into a Russian-Jewish family, he had quickly outgrown a juvenile Marxism, converting to Orthodox Christianity in 1912, on the ground that the Jewish God was as remote from…
Our secular age can be sustained only if the secular has been carefully distinguished from the sacred, and only if the boundary between the two is vigorously, not to say violently, guarded. But boundary-drawing between the sacred and profane is the work of a priest. It is the sacred act…
Hugh Grady opens his Shakespeare and Impure Aesthetics (6-10) with a brief and illuminating discussion of Kant’s aesthetics of purity. By “pure” here is meant the freedom of aesthetic experience from cognitive reason and teleological judgments, from practical or moral interests. This disinterested experience of art is an encounter with…
Jonathan Klawans is a great one for cutting through nonsense. In his Purity, Sacrifice, and the Temple , he points to the oddity that “documents composed three, four, or even five centuries after the destruction are labeled as delayed responses to the destruction. . . the suggestion that it took…
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