Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
The Building of the Temple Solomon began work on the Temple in the second month of his fourth year. This was the year 2993, a sabbath year. He finished in the eighth month of his eleventh year, the year 3000, also a sabbath. (1 Ki. 6:1, 38). This is said…
The Bible expresses its chronology not only in sequences of years, but also in sequences of sabbath years and jubilees. This enables us to make a cross-check of our chronology, and when we find apparent problems, to refine it. If our chronology is right, we should find some significant correlations…
Adele Berlin, Poetics and Interpretation of Biblical Narrative Sheffield, England: Almond Press, 1983. This volume is the ninth in the "Bible and Literature Series" under the general editorship of David M. Gunn. According to its author, who teaches Hebrew at the University of Maryland, the book is an effort to…
V. Propp’s classic work Morphology of the Folktale (University of Texas, 1968) argues that one of the basic structures of folk literature is "lack, lack liquidated." A king sets out to look for a wife, and the tale ends with a wedding. Often, the hero sets out on some business…
Luke’s gospel begins and ends in the temple. It opens with Gabriel’s annunciation to the priest Zacharias (whose name, appropriately, means "Yahweh remembers") of the coming of a forerunner. Zacharias is performing priestly service at the time. The book ends with the joyful worship of a new priesthood in the…
Last time we arrived at the year A.M. 3960 as the date for the inauguration of the New Creation through the death, resurrection, ascension, and session of Christ, and the sending of the Holy Spirit. We also saw that this is most likely the year of Paul’s conversion. Fourteen years…
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One of the remarkable insights of Mira Balberg’s remarkable book on Purity, Body, and Self in Early Rabbinic Literature is the contrast she draws between biblical and rabbinic notions of impurity. For biblical writers, she says, “the only participants in the impurity system, apart from the primary sources of impurity,…
John is told to prophesy. Then he is given a “reed like a rod” and told to measure. Which is it - prophesy or measure? And if the former, why these tools? For starters, we can link this to the scene of measuring that is found in Ezekiel. John has…
Paul’s offers this description of his experience at the end of Galatians 2: He died to the law. Immediately he adds that he himself was crucified with Christ, so it seems that he died to the law when he was crucified with Christ (whenever that was). Yet though he died…
According to Paul, the baptized are clothed with Christ (Galatians 3:27). In baptism, all the baptized are joined in “one” in Christ Jesus. We can read backwards in Galatians 3 to see what that means. The “one” is the “one seed” of Abraham (3:16). We might follow NT Wright in…
Like her other books, Diane Ackerman’s The Human Age is like a long, informative conversation with a witty woman who has been everywhere, done everything, and talked to everyone who has something interesting to say. Given the environmental concerns that inspired this book, The Human Age is somewhat more polemical…
We think of other people as being, well, other , outside. Others might have some effects on the outer shell of the self, but not the hard core of me . At the very least, my physical self is my own. Aristotle might have predicted that this isn’t true. And…
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