Explore our collection of theological essays, biblical studies, and reflections on faith and culture.
An addendum to the earlier post on Romans. In my first essay, I pointed out how the role of the sin of Joseph’s brothers in bringing about Joseph’s exaltation in Egypt, and the resulting salvation of the world from famine, might show us and explanation to some of the distinctive…
When Paul wrote to the Romans, he was obviously writing a missionary support letter of a sort. One can read Romans 1.15 and then jump into 15.23 (“[S]ince I no longer have any room. . . .) without losing virtually any coherence. Yet into this letter he “dropped,” as it…
The Westminster Confession says that each passage has one meaning , not many, and that gets picked up on by lots of people who are suspicious of and do not like typological readings of Scripture. I will defer to wiser and more learned heads than mine as to exactly what…
By arresting, torturing, and killing Jesus, the authorities thought that they were securing well being and peace again in their society by means of the tried and true method of a single-victim scapegoat. Everyone’s thirst for violence will be satisfied and we can get on with the business of everyday…
This is the second in a series of essays on "Continuing the Reformation." In his important though sadly unavailable book, Calvin's Doctrine of the Church (Brill, 1970), Benjamin Charles Milner argues persuasively that in Calvin's view God's perfect order for His creation, an order that was to grow and develop…
Trinity House Fellow James Jordan recently gave a series of lectures in London on how to read the Bible. They are available online at NorthLondonChurch.org .
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In his monograph on Divine Simplicity , Steven J. Duby discusses the relation between metaphysics and dogmatics. He writes, "In addition to Thomas's metaphysics, the metaphysical works of Bartholomaus Keckermann, Johann Alsted, and Johannes Maccovius provide guidance here. For Keckermann, metaphysics is 'the science of being [ entis ], or…
Wesley Bergen's Reading Ritual explores Leviticus through the lens of contemporary popular culture. Instead of treating Leviticus as "religious" ritual in opposition to daily life, he tries to de-de-familiarize Leviticus ritual by finding parallels with contemporary culture. In the first chapter, he examines the ritual dimensions of a meat-packing plant,…
In the third volume of his magisterial Post-Reformation Reformed Dogmatics , Richard Muller offers a helpful summary of pre-Reformation discussions of divine simplicity. Today, simplicity is making a comeback, taken as essential to orthodoxy. Muller's discussion is a healthy reminder that "the doctrine of divine simplicity has not always been…
In Can We Trust the Gospels? , Peter J. Williams, Principal at Tyndale House, Cambridge, doesn't aim to prove that the gospels are true. He wants to show rather that "they can be rationally trusted" (120). If successful, this demonstration is a big deal, as Williams says on the closing…
Literally, woodenly translated, the 9th Word is: "Thou shalt not answer ( 'anah ) with/against your neighbor a false witness." The verb 'anah is of interest, mainly because it is such an uninteresting word. Of the 300+ times it's used in the Old Testament, the KJV translates it as "answer"…
Children provide a test case for psychological and epistemological theories. Many theories fail: They do not suffer the little children to come to them. That's part of the point of Vasudevi Reddy's fascinating How Infants Know Minds . The title contains the thesis: Infants know other minds. They don't act…
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